Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Yahweh visited Sarah as he had said, and Yahweh did to Sarah as he had spoken. 2Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him. 3Abraham called his son who was born to him, whom Sarah bore to him, Isaac. 4Abraham circumcised his son, Isaac, when he was eight days old, as God had commanded him. 5Abraham was one hundred years old when his son, Isaac, was born to him. 6Sarah said, “God has made me laugh. Everyone who hears will laugh with me.” 7She said, “Who would have said to Abraham that Sarah would nurse children? For I have borne him a son in his old age.”
8The child grew and was weaned. Abraham made a great feast on the day that Isaac was weaned. 9Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking. 10Therefore she said to Abraham, “Cast out this servant and her son! For the son of this servant will not be heir with my son, Isaac.”
11The thing was very grievous in Abraham’s sight on account of his son. 12God said to Abraham, “Don’t let it be grievous in your sight because of the boy, and because of your servant. In all that Sarah says to you, listen to her voice. For your offspring will be named through Isaac. 13I will also make a nation of the son of the servant, because he is your child.” 14Abraham rose up early in the morning, and took bread and a container of water, and gave it to Hagar, putting it on her shoulder; and gave her the child, and sent her away. She departed, and wandered in the wilderness of Beersheba. 15The water in the container was spent, and she put the child under one of the shrubs. 16She went and sat down opposite him, a good way off, about a bow shot away. For she said, “Don’t let me see the death of the child.” She sat opposite him, and lifted up her voice, and wept. 17God heard the voice of the boy.
The angel of God called to Hagar out of the sky, and said to her, “What troubles you, Hagar? Don’t be afraid. For God has heard the voice of the boy where he is. 18Get up, lift up the boy, and hold him with your hand. For I will make him a great nation.”
19God opened her eyes, and she saw a well of water. She went, filled the container with water, and gave the boy a drink.
20God was with the boy, and he grew. He lived in the wilderness, and as he grew up, he became an archer. 21He lived in the wilderness of Paran. His mother got a wife for him out of the land of Egypt.
22At that time, Abimelech and Phicol the captain of his army spoke to Abraham, saying, “God is with you in all that you do. 23Now, therefore, swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son’s son. But according to the kindness that I have done to you, you shall do to me, and to the land in which you have lived as a foreigner.”
24Abraham said, “I will swear.” 25Abraham complained to Abimelech because of a water well, which Abimelech’s servants had violently taken away. 26Abimelech said, “I don’t know who has done this thing. You didn’t tell me, and I didn’t hear of it until today.”
27Abraham took sheep and cattle, and gave them to Abimelech. Those two made a covenant. 28Abraham set seven ewe lambs of the flock by themselves. 29Abimelech said to Abraham, “What do these seven ewe lambs, which you have set by themselves, mean?”
30He said, “You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well.” 31Therefore he called that place Beersheba, because they both swore an oath there. 32So they made a covenant at Beersheba. Abimelech rose up with Phicol, the captain of his army, and they returned into the land of the Philistines. 33Abraham planted a tamarisk tree in Beersheba, and there he called on the name of Yahweh, the Everlasting God. 34Abraham lived as a foreigner in the land of the Philistines many days.