Proverbs 14 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Proverbs 14 (WEB)

1Every wise woman builds her house,

but the foolish one tears it down with her own hands.

2He who walks in his uprightness fears Yahweh,

but he who is perverse in his ways despises him.

3The fool’s talk brings a rod to his back,

but the lips of the wise protect them.

4Where no oxen are, the crib is clean,

but much increase is by the strength of the ox.

5A truthful witness will not lie,

but a false witness pours out lies.

6A scoffer seeks wisdom, and doesn’t find it,

but knowledge comes easily to a discerning person.

7Stay away from a foolish man,

for you won’t find knowledge on his lips.

8The wisdom of the prudent is to think about his way,

but the folly of fools is deceit.

9Fools mock at making atonement for sins,

but among the upright there is good will.

10The heart knows its own bitterness and joy;

he will not share these with a stranger.

11The house of the wicked will be overthrown,

but the tent of the upright will flourish.

12There is a way which seems right to a man,

but in the end it leads to death.

13Even in laughter the heart may be sorrowful,

and mirth may end in heaviness.

14The unfaithful will be repaid for his own ways;

likewise a good man will be rewarded for his ways.

15A simple man believes everything,

but the prudent man carefully considers his ways.

16A wise man fears and shuns evil,

but the fool is hot headed and reckless.

17He who is quick to become angry will commit folly,

and a crafty man is hated.

18The simple inherit folly,

but the prudent are crowned with knowledge.

19The evil bow down before the good,

and the wicked at the gates of the righteous.

20The poor person is shunned even by his own neighbor,

but the rich person has many friends.

21He who despises his neighbor sins,

but he who has pity on the poor is blessed.

22Don’t they go astray who plot evil?

But love and faithfulness belong to those who plan good.

23In all hard work there is profit,

but the talk of the lips leads only to poverty.

24The crown of the wise is their riches,

but the folly of fools crowns them with folly.

25A truthful witness saves souls,

but a false witness is deceitful.

26In the fear of Yahweh is a secure fortress,

and he will be a refuge for his children.

27The fear of Yahweh is a fountain of life,

turning people from the snares of death.

28In the multitude of people is the king’s glory,

but in the lack of people is the destruction of the prince.

29He who is slow to anger has great understanding,

but he who has a quick temper displays folly.

30The life of the body is a heart at peace,

but envy rots the bones.

31He who oppresses the poor shows contempt for his Maker,

but he who is kind to the needy honors him.

32The wicked is brought down in his calamity,

but in death, the righteous has a refuge.

33Wisdom rests in the heart of one who has understanding,

and is even made known in the inward part of fools.

34Righteousness exalts a nation,

but sin is a disgrace to any people.

35The king’s favor is toward a servant who deals wisely,

but his wrath is toward one who causes shame.

God