Lamentations 1 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Lamentations 1 (WEB)

1How the city sits solitary,

that was full of people!

She has become as a widow,

who was great among the nations!

She who was a princess among the provinces

has become a slave!

2She weeps bitterly in the night.

Her tears are on her cheeks.

Among all her lovers

she has no one to comfort her.

All her friends have dealt treacherously with her.

They have become her enemies.

3Judah has gone into captivity because of affliction

and because of great servitude.

She dwells among the nations.

She finds no rest.

All her persecutors overtook her in her distress.

4The roads to Zion mourn,

because no one comes to the solemn assembly.

All her gates are desolate.

Her priests sigh.

Her virgins are afflicted,

and she herself is in bitterness.

5Her adversaries have become the head.

Her enemies prosper;

for Yahweh has afflicted her for the multitude of her transgressions.

Her young children have gone into captivity before the adversary.

6All majesty has departed from the daughter of Zion.

Her princes have become like deer that find no pasture.

They have gone without strength before the pursuer.

7Jerusalem remembers in the days of her affliction and of her miseries

all her pleasant things that were from the days of old;

when her people fell into the hand of the adversary,

and no one helped her.

The adversaries saw her.

They mocked at her desolations.

8Jerusalem has grievously sinned.

Therefore she has become unclean.

All who honored her despise her,

because they have seen her nakedness.

Yes, she sighs and turns backward.

9Her filthiness was in her skirts.

She didn’t remember her latter end.

Therefore she has come down astoundingly.

She has no comforter.

“See, Yahweh, my affliction;

for the enemy has magnified himself.”

10The adversary has spread out his hand on all her pleasant things;

for she has seen that the nations have entered into her sanctuary,

concerning whom you commanded that they should not enter into your assembly.

11All her people sigh.

They seek bread.

They have given their pleasant things for food to refresh their soul.

“Look, Yahweh, and see,

for I have become despised.”

12“Is it nothing to you, all you who pass by?

Look, and see if there is any sorrow like my sorrow,

which is brought on me,

with which Yahweh has afflicted me in the day of his fierce anger.

13“From on high has he sent fire into my bones,

and it prevails against them.

He has spread a net for my feet.

He has turned me back.

He has made me desolate and I faint all day long.

14“The yoke of my transgressions is bound by his hand.

They are knit together.

They have come up on my neck.

He made my strength fail.

The Lord has delivered me into their hands,

against whom I am not able to stand.

15“The Lord has set at nothing all my mighty men within me.

He has called a solemn assembly against me to crush my young men.

The Lord has trodden the virgin daughter of Judah as in a wine press.

16“For these things I weep.

My eye, my eye runs down with water,

because the comforter who should refresh my soul is far from me.

My children are desolate,

because the enemy has prevailed.”

17Zion spreads out her hands.

There is no one to comfort her.

Yahweh has commanded concerning Jacob,

that those who are around him should be his adversaries.

Jerusalem is among them as an unclean thing.

18“Yahweh is righteous,

for I have rebelled against his commandment.

Please hear all you peoples,

and see my sorrow.

My virgins and my young men have gone into captivity.

19“I called for my lovers,

but they deceived me.

My priests and my elders gave up the spirit in the city,

while they sought food for themselves to refresh their souls.

20“Look, Yahweh; for I am in distress.

My heart is troubled.

My heart turns over within me,

for I have grievously rebelled.

Abroad, the sword bereaves.

At home, it is like death.

21“They have heard that I sigh.

There is no one to comfort me.

All my enemies have heard of my trouble.

They are glad that you have done it.

You will bring the day that you have proclaimed,

and they will be like me.

22“Let all their wickedness come before you.

Do to them as you have done to me for all my transgressions.

For my sighs are many,

and my heart is faint.

God