Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Yahweh said to me, “Go, and buy yourself a linen belt, and put it on your waist, and don’t put it in water.”
2So I bought a belt according to Yahweh’s word, and put it on my waist.
3Yahweh’s word came to me the second time, saying, 4“Take the belt that you have bought, which is on your waist, and arise, go to the Euphrates, and hide it there in a cleft of the rock.”
5So I went and hid it by the Euphrates, as Yahweh commanded me.
6After many days, Yahweh said to me, “Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there.”
7Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was ruined. It was profitable for nothing.
8Then Yahweh’s word came to me, saying, 9“Yahweh says, ‘In this way I will ruin the pride of Judah, and the great pride of Jerusalem. 10This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and have gone after other gods to serve them and to worship them, will even be as this belt, which is profitable for nothing. 11For as the belt clings to the waist of a man, so I have caused the whole house of Israel and the whole house of Judah to cling to me,’ says Yahweh; ‘that they may be to me for a people, for a name, for praise, and for glory; but they would not hear.’
12“Therefore you shall speak to them this word: ‘Yahweh, the God of Israel says, “Every container should be filled with wine.”’ They will tell you, ‘Do we not certainly know that every container should be filled with wine?’ 13Then tell them, ‘Yahweh says, “Behold, I will fill all the inhabitants of this land, even the kings who sit on David’s throne, the priests, the prophets, and all the inhabitants of Jerusalem, with drunkenness. 14I will dash them one against another, even the fathers and the sons together,” says Yahweh: “I will not pity, spare, or have compassion, that I should not destroy them.”’”
15Hear, and give ear.
Don’t be proud,
for Yahweh has spoken.
16Give glory to Yahweh your God,
before he causes darkness,
and before your feet stumble on the dark mountains,
and while you look for light,
he turns it into the shadow of death,
and makes it deep darkness.
17But if you will not hear it,
my soul will weep in secret for your pride.
My eye will weep bitterly,
and run down with tears,
because Yahweh’s flock has been taken captive.
18Say to the king and to the queen mother,
“Humble yourselves.
Sit down, for your crowns have come down,
even the crown of your glory.
19The cities of the South are shut up,
and there is no one to open them.
Judah is carried away captive: all of them.
They are wholly carried away captive.
20Lift up your eyes,
and see those who come from the north.
Where is the flock that was given to you,
your beautiful flock?
21What will you say when he sets over you as head those whom you have yourself taught to be friends to you?
Won’t sorrows take hold of you, as of a woman in travail?
22If you say in your heart,
“Why have these things come on me?”
Your skirts are uncovered because of the greatness of your iniquity,
and your heels suffer violence.
23Can the Ethiopian change his skin,
or the leopard his spots?
Then may you also do good,
who are accustomed to do evil.
24“Therefore I will scatter them
as the stubble that passes away
by the wind of the wilderness.
25This is your lot,
the portion measured to you from me,” says Yahweh,
“because you have forgotten me,
and trusted in falsehood.”
26Therefore I will also uncover your skirts on your face,
and your shame will appear.
27I have seen your abominations, even your adulteries
and your neighing, the lewdness of your prostitution,