Proverbs 10 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Proverbs 10 (WEB)

1The proverbs of Solomon.

A wise son makes a glad father;

but a foolish son brings grief to his mother.

2Treasures of wickedness profit nothing,

but righteousness delivers from death.

3Yahweh will not allow the soul of the righteous to go hungry,

but he thrusts away the desire of the wicked.

4He becomes poor who works with a lazy hand,

but the hand of the diligent brings wealth.

5He who gathers in summer is a wise son,

but he who sleeps during the harvest is a son who causes shame.

6Blessings are on the head of the righteous,

but violence covers the mouth of the wicked.

7The memory of the righteous is blessed,

but the name of the wicked will rot.

8The wise in heart accept commandments,

but a chattering fool will fall.

9He who walks blamelessly walks surely,

but he who perverts his ways will be found out.

10One who winks with the eye causes sorrow,

but a chattering fool will fall.

11The mouth of the righteous is a spring of life,

but violence covers the mouth of the wicked.

12Hatred stirs up strife,

but love covers all wrongs.

13Wisdom is found on the lips of him who has discernment,

but a rod is for the back of him who is void of understanding.

14Wise men lay up knowledge,

but the mouth of the foolish is near ruin.

15The rich man’s wealth is his strong city.

The destruction of the poor is their poverty.

16The labor of the righteous leads to life.

The increase of the wicked leads to sin.

17He is in the way of life who heeds correction,

but he who forsakes reproof leads others astray.

18He who hides hatred has lying lips.

He who utters a slander is a fool.

19In the multitude of words there is no lack of disobedience,

but he who restrains his lips does wisely.

20The tongue of the righteous is like choice silver.

The heart of the wicked is of little worth.

21The lips of the righteous feed many,

but the foolish die for lack of understanding.

22Yahweh’s blessing brings wealth,

and he adds no trouble to it.

23It is a fool’s pleasure to do wickedness,

but wisdom is a man of understanding’s pleasure.

24What the wicked fear will overtake them,

but the desire of the righteous will be granted.

25When the whirlwind passes, the wicked is no more;

but the righteous stand firm forever.

26As vinegar to the teeth, and as smoke to the eyes,

so is the sluggard to those who send him.

27The fear of Yahweh prolongs days,

but the years of the wicked shall be shortened.

28The prospect of the righteous is joy,

but the hope of the wicked will perish.

29The way of Yahweh is a stronghold to the upright,

but it is a destruction to the workers of iniquity.

30The righteous will never be removed,

but the wicked will not dwell in the land.

31The mouth of the righteous produces wisdom,

but the perverse tongue will be cut off.

32The lips of the righteous know what is acceptable,

but the mouth of the wicked is perverse.

God