Jeremiah 9 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Jeremiah 9 (WEB)

1Oh that my head were waters,

and my eyes a spring of tears,

that I might weep day and night

for the slain of the daughter of my people!

2Oh that I had in the wilderness

a lodging place of wayfaring men,

that I might leave my people

and go from them!

For they are all adulterers,

an assembly of treacherous men.

3“They bend their tongue,

as their bow, for falsehood.

They have grown strong in the land,

but not for truth;

for they proceed from evil to evil,

and they don’t know me,” says Yahweh.

4“Everyone beware of his neighbor,

and don’t trust in any brother;

for every brother will utterly supplant,

and every neighbor will go around like a slanderer.

5Friends deceive each other,

and will not speak the truth.

They have taught their tongue to speak lies.

They weary themselves committing iniquity.

6Your habitation is in the middle of deceit.

Through deceit, they refuse to know me,” says Yahweh.

7Therefore Yahweh of Armies says,

“Behold, I will melt them and test them;

for how should I deal with the daughter of my people?

8Their tongue is a deadly arrow.

It speaks deceit.

One speaks peaceably to his neighbor with his mouth,

but in his heart, he waits to ambush him.

9Shouldn’t I punish them for these things?” says Yahweh.

“Shouldn’t my soul be avenged on a nation such as this?

10I will weep and wail for the mountains,

and lament for the pastures of the wilderness,

because they are burned up, so that no one passes through;

Men can’t hear the voice of the livestock.

Both the birds of the sky and the animals have fled.

They are gone.

11“I will make Jerusalem heaps,

a dwelling place of jackals.

I will make the cities of Judah a desolation,

without inhabitant.”

12Who is wise enough to understand this? Who is he to whom the mouth of Yahweh has spoken, that he may declare it? Why has the land perished and burned up like a wilderness, so that no one passes through?

13Yahweh says, “Because they have forsaken my law which I set before them, and have not obeyed my voice or walked in my ways, 14but have walked after the stubbornness of their own heart and after the Baals, which their fathers taught them.” 15Therefore Yahweh of Armies, the God of Israel, says, “Behold, I will feed them, even this people, with wormwood and give them poisoned water to drink. 16I will scatter them also among the nations, whom neither they nor their fathers have known. I will send the sword after them, until I have consumed them.”

17Yahweh of Armies says,

“Consider, and call for the mourning women, that they may come.

Send for the skillful women, that they may come.

18Let them make haste

and take up a wailing for us,

that our eyes may run down with tears

and our eyelids gush out with waters.

19For a voice of wailing is heard out of Zion,

‘How we are ruined!

We are greatly confounded

because we have forsaken the land,

because they have cast down our dwellings.’”

20Yet hear Yahweh’s word, you women.

Let your ear receive the word of his mouth.

Teach your daughters wailing.

Everyone teach her neighbor a lamentation.

21For death has come up into our windows.

It has entered into our palaces

to cut off the children from outside,

and the young men from the streets.

22Speak, “Yahweh says,

“‘The dead bodies of men will fall as dung on the open field,

and as the handful after the harvester.

No one will gather them.’”

23Yahweh says,

“Don’t let the wise man glory in his wisdom.

Don’t let the mighty man glory in his might.

Don’t let the rich man glory in his riches.

24But let him who glories glory in this,

that he has understanding, and knows me,

that I am Yahweh who exercises loving kindness, justice, and righteousness on the earth,

for I delight in these things,” says Yahweh.

25“Behold, the days come,” says Yahweh, “that I will punish all those who are circumcised only in their flesh: 26Egypt, Judah, Edom, the children of Ammon, Moab, and all who have the corners of their hair cut off, who dwell in the wilderness, for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.”

God