Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1When Balaam saw that it pleased Yahweh to bless Israel, he didn’t go, as at the other times, to use divination, but he set his face toward the wilderness. 2Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came on him. 3He took up his parable, and said,
“Balaam the son of Beor says,
the man whose eyes are open says;
4he says, who hears the words of God,
who sees the vision of the Almighty,
falling down, and having his eyes open:
5How goodly are your tents, Jacob,
and your dwellings, Israel!
6As valleys they are spread out,
as gardens by the riverside,
as aloes which Yahweh has planted,
as cedar trees beside the waters.
7Water shall flow from his buckets.
His seed shall be in many waters.
His king shall be higher than Agag.
His kingdom shall be exalted.
8God brings him out of Egypt.
He has as it were the strength of the wild ox.
He shall consume the nations his adversaries,
shall break their bones in pieces,
and pierce them with his arrows.
9He couched, he lay down as a lion,
as a lioness;
who shall rouse him up?
Everyone who blesses you is blessed.
Everyone who curses you is cursed.”
10Balak’s anger burned against Balaam, and he struck his hands together. Balak said to Balaam, “I called you to curse my enemies, and, behold, you have altogether blessed them these three times. 11Therefore, flee to your place, now! I thought to promote you to great honor; but, behold, Yahweh has kept you back from honor.”
12Balaam said to Balak, “Didn’t I also tell your messengers whom you sent to me, saying, 13‘If Balak would give me his house full of silver and gold, I can’t go beyond Yahweh’s word, to do either good or bad from my own mind. I will say what Yahweh says’? 14Now, behold, I go to my people. Come, I will inform you what this people shall do to your people in the latter days.”
15He took up his parable, and said,
“Balaam the son of Beor says,
the man whose eyes are open says;
16he says, who hears the words of God,
knows the knowledge of the Most High,
and who sees the vision of the Almighty,
falling down, and having his eyes open:
17I see him, but not now.
I see him, but not near.
A star will come out of Jacob.
A scepter will rise out of Israel,
and shall strike through the corners of Moab,
and crush all the sons of Sheth.
18Edom shall be a possession.
Seir, his enemy, also shall be a possession,
while Israel does valiantly.
19Out of Jacob shall one have dominion,
and shall destroy the remnant from the city.”
20He looked at Amalek, and took up his parable, and said,
“Amalek was the first of the nations,
but his latter end shall come to destruction.”
21He looked at the Kenite, and took up his parable, and said,
“Your dwelling place is strong.
Your nest is set in the rock.
22Nevertheless Kain shall be wasted,
until Asshur carries you away captive.”
23He took up his parable, and said,
“Alas, who shall live when God does this?
24But ships shall come from the coast of Kittim.
They shall afflict Asshur, and shall afflict Eber.
He also shall come to destruction.”
25Balaam rose up, and went and returned to his place; and Balak also went his way.