Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1“At that time,” says Yahweh, “they will bring the bones of the kings of Judah, the bones of his princes, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves. 2They will spread them before the sun, the moon, and all the army of the sky, which they have loved, which they have served, after which they have walked, which they have sought, and which they have worshiped. They will not be gathered or be buried. They will be like dung on the surface of the earth. 3Death will be chosen rather than life by all the residue that remain of this evil family, that remain in all the places where I have driven them,” says Yahweh of Armies. 4“Moreover you shall tell them, ‘Yahweh says:
“‘Do men fall, and not rise up again?
Does one turn away, and not return?
5Why then have the people of Jerusalem fallen back by a perpetual backsliding?
They cling to deceit.
They refuse to return.
6I listened and heard, but they didn’t say what is right.
No one repents of his wickedness, saying, “What have I done?”
Everyone turns to his course,
as a horse that rushes headlong in the battle.
7Yes, the stork in the sky knows her appointed times.
The turtledove, the swallow, and the crane observe the time of their coming;
but my people don’t know Yahweh’s law.
8“‘How do you say, “We are wise, and Yahweh’s law is with us”?
But, behold, the false pen of the scribes has made that a lie.
9The wise men are disappointed.
They are dismayed and trapped.
Behold, they have rejected Yahweh’s word.
What kind of wisdom is in them?
10Therefore I will give their wives to others
and their fields to those who will possess them.
For everyone from the least even to the greatest is given to covetousness;
from the prophet even to the priest everyone deals falsely.
11They have healed the hurt of the daughter of my people slightly, saying,
“Peace, peace,” when there is no peace.
12Were they ashamed when they had committed abomination?
No, they were not at all ashamed.
They couldn’t blush.
Therefore they will fall among those who fall.
In the time of their visitation they will be cast down, says Yahweh.
13“‘I will utterly consume them, says Yahweh.
No grapes will be on the vine,
no figs on the fig tree,
and the leaf will fade.
The things that I have given them
will pass away from them.’”
14“Why do we sit still?
Assemble yourselves!
Let’s enter into the fortified cities,
and let’s be silent there;
for Yahweh our God has put us to silence,
and given us poisoned water to drink,
because we have sinned against Yahweh.
15We looked for peace, but no good came;
and for a time of healing, and behold, dismay!
16The snorting of his horses is heard from Dan.
The whole land trembles at the sound of the neighing of his strong ones;
for they have come, and have devoured the land and all that is in it,
the city and those who dwell therein.”
17“For, behold, I will send serpents,
adders among you,
which will not be charmed;
and they will bite you,” says Yahweh.
18Oh that I could comfort myself against sorrow!
My heart is faint within me.
19Behold, the voice of the cry of the daughter of my people from a land that is very far off:
“Isn’t Yahweh in Zion?
Isn’t her King in her?”
“Why have they provoked me to anger with their engraved images,
and with foreign idols?”
20“The harvest is past.
The summer has ended,
and we are not saved.”
21For the hurt of the daughter of my people, I am hurt.
I mourn.
Dismay has taken hold of me.
22Is there no balm in Gilead?
Is there no physician there?
Why then isn’t the health of the daughter of my people recovered?