Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Afterward Moses and Aaron came, and said to Pharaoh, “This is what Yahweh, the God of Israel, says, ‘Let my people go, that they may hold a feast to me in the wilderness.’”
2Pharaoh said, “Who is Yahweh, that I should listen to his voice to let Israel go? I don’t know Yahweh, and moreover I will not let Israel go.”
3They said, “The God of the Hebrews has met with us. Please let us go three days’ journey into the wilderness, and sacrifice to Yahweh, our God, lest he fall on us with pestilence, or with the sword.”
4The king of Egypt said to them, “Why do you, Moses and Aaron, take the people from their work? Get back to your burdens!” 5Pharaoh said, “Behold, the people of the land are now many, and you make them rest from their burdens.” 6The same day Pharaoh commanded the taskmasters of the people and their officers, saying, 7“You shall no longer give the people straw to make brick, as before. Let them go and gather straw for themselves. 8You shall require from them the number of the bricks which they made before. You shall not diminish anything of it, for they are idle. Therefore they cry, saying, ‘Let’s go and sacrifice to our God.’ 9Let heavier work be laid on the men, that they may labor in it. Don’t let them pay any attention to lying words.”
10The taskmasters of the people went out with their officers, and they spoke to the people, saying, “This is what Pharaoh says: ‘I will not give you straw. 11Go yourselves, get straw where you can find it, for nothing of your work shall be diminished.’” 12So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw. 13The taskmasters were urgent saying, “Fulfill your work quota daily, as when there was straw!” 14The officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, and were asked, “Why haven’t you fulfilled your quota both yesterday and today, in making brick as before?”
15Then the officers of the children of Israel came and cried to Pharaoh, saying, “Why do you deal this way with your servants? 16No straw is given to your servants, and they tell us, ‘Make brick!’ and behold, your servants are beaten; but the fault is in your own people.”
17But Pharaoh said, “You are idle! You are idle! Therefore you say, ‘Let’s go and sacrifice to Yahweh.’ 18Go therefore now, and work; for no straw shall be given to you; yet you shall deliver the same number of bricks!”
19The officers of the children of Israel saw that they were in trouble when it was said, “You shall not diminish anything from your daily quota of bricks!”
20They met Moses and Aaron, who stood along the way, as they came out from Pharaoh. 21They said to them, “May Yahweh look at you and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us!”
22Moses returned to Yahweh, and said, “Lord, why have you brought trouble on this people? Why is it that you have sent me? 23For since I came to Pharaoh to speak in your name, he has brought trouble on this people. You have not rescued your people at all!”