Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day. 2He lifted up his eyes and looked, and saw that three men stood near him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth, 3and said, “My lord, if now I have found favor in your sight, please don’t go away from your servant. 4Now let a little water be fetched, wash your feet, and rest yourselves under the tree. 5I will get a piece of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant.”
They said, “Very well, do as you have said.”
6Abraham hurried into the tent to Sarah, and said, “Quickly prepare three seahs of fine meal, knead it, and make cakes.” 7Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it. 8He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.
9They asked him, “Where is Sarah, your wife?”
He said, “There, in the tent.”
10He said, “I will certainly return to you at about this time next year; and behold, Sarah your wife will have a son.”
Sarah heard in the tent door, which was behind him. 11Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing. 12Sarah laughed within herself, saying, “After I have grown old will I have pleasure, my lord being old also?”
13Yahweh said to Abraham, “Why did Sarah laugh, saying, ‘Will I really bear a child when I am old?’ 14Is anything too hard for Yahweh? At the set time I will return to you, when the season comes around, and Sarah will have a son.”
15Then Sarah denied it, saying, “I didn’t laugh,” for she was afraid.
He said, “No, but you did laugh.”
16The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way. 17Yahweh said, “Will I hide from Abraham what I do, 18since Abraham will surely become a great and mighty nation, and all the nations of the earth will be blessed in him? 19For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him.” 20Yahweh said, “Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous, 21I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know.”
22The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh. 23Abraham came near, and said, “Will you consume the righteous with the wicked? 24What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it? 25May it be far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”
26Yahweh said, “If I find in Sodom fifty righteous within the city, then I will spare the whole place for their sake.” 27Abraham answered, “See now, I have taken it on myself to speak to the Lord, although I am dust and ashes. 28What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?”
He said, “I will not destroy it if I find forty-five there.”
29He spoke to him yet again, and said, “What if there are forty found there?”
He said, “I will not do it for the forty’s sake.”
30He said, “Oh don’t let the Lord be angry, and I will speak. What if there are thirty found there?”
He said, “I will not do it if I find thirty there.”
31He said, “See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?”
He said, “I will not destroy it for the twenty’s sake.”
32He said, “Oh don’t let the Lord be angry, and I will speak just once more. What if ten are found there?”
He said, “I will not destroy it for the ten’s sake.”
33Yahweh went his way as soon as he had finished communing with Abraham, and Abraham returned to his place.