Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Then Joseph couldn’t control himself before all those who stood before him, and he called out, “Cause everyone to go out from me!” No one else stood with him, while Joseph made himself known to his brothers. 2He wept aloud. The Egyptians heard, and the house of Pharaoh heard. 3Joseph said to his brothers, “I am Joseph! Does my father still live?”
His brothers couldn’t answer him; for they were terrified at his presence. 4Joseph said to his brothers, “Come near to me, please.”
They came near. He said, “I am Joseph, your brother, whom you sold into Egypt. 5Now don’t be grieved, nor angry with yourselves, that you sold me here, for God sent me before you to preserve life. 6For these two years the famine has been in the land, and there are yet five years, in which there will be no plowing and no harvest. 7God sent me before you to preserve for you a remnant on the earth, and to save you alive by a great deliverance. 8So now it wasn’t you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt. 9Hurry, and go up to my father, and tell him, ‘This is what your son Joseph says, “God has made me lord of all Egypt. Come down to me. Don’t wait. 10You shall dwell in the land of Goshen, and you will be near to me, you, your children, your children’s children, your flocks, your herds, and all that you have. 11There I will provide for you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have.”’ 12Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you. 13You shall tell my father of all my glory in Egypt, and of all that you have seen. You shall hurry and bring my father down here.” 14He fell on his brother Benjamin’s neck and wept, and Benjamin wept on his neck. 15He kissed all his brothers, and wept on them. After that his brothers talked with him.
16The report of it was heard in Pharaoh’s house, saying, “Joseph’s brothers have come.” It pleased Pharaoh well, and his servants. 17Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals, and go, travel to the land of Canaan. 18Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land.’ 19Now you are commanded to do this: Take wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come. 20Also, don’t concern yourselves about your belongings, for the good of all the land of Egypt is yours.”
21The sons of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. 22He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23He sent the following to his father: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father by the way. 24So he sent his brothers away, and they departed. He said to them, “See that you don’t quarrel on the way.”
25They went up out of Egypt, and came into the land of Canaan, to Jacob their father. 26They told him, saying, “Joseph is still alive, and he is ruler over all the land of Egypt.” His heart fainted, for he didn’t believe them. 27They told him all the words of Joseph, which he had said to them. When he saw the wagons which Joseph had sent to carry him, the spirit of Jacob, their father, revived. 28Israel said, “It is enough. Joseph my son is still alive. I will go and see him before I die.”