Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Now Jehoshaphat had riches and honor in abundance; and he allied himself with Ahab. 2After some years, he went down to Ahab to Samaria. Ahab killed sheep and cattle for him in abundance, and for the people who were with him, and moved him to go up with him to Ramoth Gilead. 3Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me to Ramoth Gilead?”
He answered him, “I am as you are, and my people as your people. We will be with you in the war.” 4Jehoshaphat said to the king of Israel, “Please inquire first for Yahweh’s word.”
5Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to Ramoth Gilead to battle, or shall I forbear?”
They said, “Go up, for God will deliver it into the hand of the king.”
6But Jehoshaphat said, “Isn’t there here a prophet of Yahweh besides, that we may inquire of him?”
7The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh; but I hate him, for he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla.”
Jehoshaphat said, “Don’t let the king say so.”
8Then the king of Israel called an officer, and said, “Get Micaiah the son of Imla quickly.”
9Now the king of Israel and Jehoshaphat the king of Judah each sat on his throne, arrayed in their robes, and they were sitting in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 10Zedekiah the son of Chenaanah made himself horns of iron and said, “Yahweh says, ‘With these you shall push the Syrians, until they are consumed.’”
11All the prophets prophesied so, saying, “Go up to Ramoth Gilead, and prosper; for Yahweh will deliver it into the hand of the king.”
12The messenger who went to call Micaiah spoke to him, saying, “Behold, the words of the prophets declare good to the king with one mouth. Let your word therefore, please be like one of theirs, and speak good.”
13Micaiah said, “As Yahweh lives, I will say what my God says.”
14When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall I forbear?”
He said, “Go up, and prosper. They shall be delivered into your hand.”
15The king said to him, “How many times shall I adjure you that you speak to me nothing but the truth in Yahweh’s name?”
16He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. Yahweh said, ‘These have no master. Let them each return to his house in peace.’”
17The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?”
18Micaiah said, “Therefore hear Yahweh’s word: I saw Yahweh sitting on his throne, and all the army of heaven standing on his right hand and on his left. 19Yahweh said, ‘Who will entice Ahab king of Israel, that he may go up and fall at Ramoth Gilead?’ One spoke saying in this way, and another saying in that way. 20A spirit came out, stood before Yahweh, and said, ‘I will entice him.’
“Yahweh said to him, ‘How?’
21“He said, ‘I will go, and will be a lying spirit in the mouth of all his prophets.’
“He said, ‘You will entice him, and will prevail also. Go and do so.’
22“Now therefore, behold, Yahweh has put a lying spirit in the mouth of these your prophets; and Yahweh has spoken evil concerning you.”
23Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, “Which way did Yahweh’s Spirit go from me to speak to you?”
24Micaiah said, “Behold, you shall see on that day, when you go into an inner room to hide yourself.”
25The king of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son; 26and say, ‘The king says, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.”’”
27Micaiah said, “If you return at all in peace, Yahweh has not spoken by me.” He said, “Listen, you people, all of you!”
28So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead. 29The king of Israel said to Jehoshaphat, “I will disguise myself, and go into the battle; but you put on your robes.” So the king of Israel disguised himself; and they went into the battle. 30Now the king of Syria had commanded the captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”
31When the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel!” Therefore they turned around to fight against him. But Jehoshaphat cried out, and Yahweh helped him; and God moved them to depart from him. 32When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. 33A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of the chariot, “Turn around and carry me out of the battle, for I am severely wounded.” 34The battle increased that day. However, the king of Israel propped himself up in his chariot against the Syrians until the evening; and at about sunset, he died.