Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1When Yahweh was about to take Elijah up by a whirlwind into heaven, Elijah went with Elisha from Gilgal. 2Elijah said to Elisha, “Please wait here, for Yahweh has sent me as far as Bethel.”
Elisha said, “As Yahweh lives, and as your soul lives, I will not leave you.” So they went down to Bethel.
3The sons of the prophets who were at Bethel came out to Elisha, and said to him, “Do you know that Yahweh will take away your master from over you today?”
He said, “Yes, I know it. Hold your peace.”
4Elijah said to him, “Elisha, please wait here, for Yahweh has sent me to Jericho.”
He said, “As Yahweh lives, and as your soul lives, I will not leave you.” So they came to Jericho.
5The sons of the prophets who were at Jericho came near to Elisha, and said to him, “Do you know that Yahweh will take away your master from over you today?”
He answered, “Yes, I know it. Hold your peace.”
6Elijah said to him, “Please wait here, for Yahweh has sent me to the Jordan.”
He said, “As Yahweh lives, and as your soul lives, I will not leave you.” Then they both went on. 7Fifty men of the sons of the prophets went and stood opposite them at a distance; and they both stood by the Jordan. 8Elijah took his mantle, and rolled it up, and struck the waters; and they were divided here and there, so that they both went over on dry ground. 9When they had gone over, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.”
Elisha said, “Please let a double portion of your spirit be on me.”
10He said, “You have asked a hard thing. If you see me when I am taken from you, it will be so for you; but if not, it will not be so.”
11As they continued on and talked, behold, a chariot of fire and horses of fire separated them; and Elijah went up by a whirlwind into heaven. 12Elisha saw it, and he cried, “My father, my father, the chariots of Israel and its horsemen!”
He saw him no more. Then he took hold of his own clothes and tore them in two pieces. 13He also took up Elijah’s mantle that fell from him, and went back and stood by the bank of the Jordan. 14He took Elijah’s mantle that fell from him, and struck the waters, and said, “Where is Yahweh, the God of Elijah?” When he also had struck the waters, they were divided apart, and Elisha went over.
15When the sons of the prophets who were at Jericho facing him saw him, they said, “The spirit of Elijah rests on Elisha.” They came to meet him, and bowed themselves to the ground before him. 16They said to him, “See now, there are with your servants fifty strong men. Please let them go and seek your master. Perhaps Yahweh’s Spirit has taken him up, and put him on some mountain or into some valley.”
He said, “Don’t send them.”
17When they urged him until he was ashamed, he said, “Send them.”
Therefore they sent fifty men; and they searched for three days, but didn’t find him. 18They came back to him while he stayed at Jericho; and he said to them, “Didn’t I tell you, ‘Don’t go’?”
19The men of the city said to Elisha, “Behold, please, the situation of this city is pleasant, as my lord sees; but the water is bad, and the land is barren.”
20He said, “Bring me a new jar, and put salt in it.” Then they brought it to him. 21He went out to the spring of the waters, and threw salt into it, and said, “Yahweh says, ‘I have healed these waters. There shall not be from there any more death or barren wasteland.’” 22So the waters were healed to this day, according to Elisha’s word which he spoke.
23He went up from there to Bethel. As he was going up by the way, some youths came out of the city and mocked him, and said to him, “Go up, you baldy! Go up, you baldy!” 24He looked behind him and saw them, and cursed them in Yahweh’s name. Then two female bears came out of the woods and mauled forty-two of those youths. 25He went from there to Mount Carmel, and from there he returned to Samaria.