Psalms 68 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Psalms 68 (WEB)

For the Chief Musician. A Psalm by David. A song.

1Let God arise!

Let his enemies be scattered!

Let them who hate him also flee before him.

2As smoke is driven away,

so drive them away.

As wax melts before the fire,

so let the wicked perish at the presence of God.

3But let the righteous be glad.

Let them rejoice before God.

Yes, let them rejoice with gladness.

4Sing to God! Sing praises to his name!

Extol him who rides on the clouds:

to Yah, his name!

Rejoice before him!

5A father of the fatherless, and a defender of the widows,

is God in his holy habitation.

6God sets the lonely in families.

He brings out the prisoners with singing,

but the rebellious dwell in a sun-scorched land.

7God, when you went out before your people,

when you marched through the wilderness... Selah.

8The earth trembled.

The sky also poured down rain at the presence of the God of Sinai—

at the presence of God, the God of Israel.

9You, God, sent a plentiful rain.

You confirmed your inheritance when it was weary.

10Your congregation lived therein.

You, God, prepared your goodness for the poor.

11The Lord announced the word.

The ones who proclaim it are a great company.

12“Kings of armies flee! They flee!”

She who waits at home divides the plunder,

13while you sleep among the camp fires,

the wings of a dove sheathed with silver,

her feathers with shining gold.

14When the Almighty scattered kings in her,

it snowed on Zalmon.

15The mountains of Bashan are majestic mountains.

The mountains of Bashan are rugged.

16Why do you look in envy, you rugged mountains,

at the mountain where God chooses to reign?

Yes, Yahweh will dwell there forever.

17The chariots of God are tens of thousands and thousands of thousands.

The Lord is among them, from Sinai, into the sanctuary.

18You have ascended on high.

You have led away captives.

You have received gifts among people,

yes, among the rebellious also, that Yah God might dwell there.

19Blessed be the Lord, who daily bears our burdens,

even the God who is our salvation. Selah.

20God is to us a God of deliverance.

To Yahweh, the Lord, belongs escape from death.

21But God will strike through the head of his enemies,

the hairy scalp of such a one as still continues in his guiltiness.

22The Lord said, “I will bring you again from Bashan,

I will bring you again from the depths of the sea,

23that you may crush them, dipping your foot in blood,

that the tongues of your dogs may have their portion from your enemies.”

24They have seen your processions, God,

even the processions of my God, my King, into the sanctuary.

25The singers went before, the minstrels followed after,

among the ladies playing with tambourines,

26“Bless God in the congregations,

even the Lord in the assembly of Israel!”

27There is little Benjamin, their ruler,

the princes of Judah, their council,

the princes of Zebulun, and the princes of Naphtali.

28Your God has commanded your strength.

Strengthen, God, that which you have done for us.

29Because of your temple at Jerusalem,

kings shall bring presents to you.

30Rebuke the wild animal of the reeds,

the multitude of the bulls with the calves of the peoples.

Trample under foot the bars of silver.

Scatter the nations who delight in war.

31Princes shall come out of Egypt.

Ethiopia shall hurry to stretch out her hands to God.

32Sing to God, you kingdoms of the earth!

Sing praises to the Lord—Selah—

33to him who rides on the heaven of heavens, which are of old;

behold, he utters his voice, a mighty voice.

34Ascribe strength to God!

His excellency is over Israel,

his strength is in the skies.

35You are awesome, God, in your sanctuaries.

The God of Israel gives strength and power to his people.

Praise be to God!

God