Isaiah 43 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Isaiah 43 (WEB)

1But now Yahweh who created you, Jacob,

and he who formed you, Israel, says:

“Don’t be afraid, for I have redeemed you.

I have called you by your name.

You are mine.

2When you pass through the waters, I will be with you,

and through the rivers, they will not overflow you.

When you walk through the fire, you will not be burned,

and flame will not scorch you.

3For I am Yahweh your God,

the Holy One of Israel,

your Savior.

I have given Egypt as your ransom,

Ethiopia and Seba in your place.

4Since you have been precious and honored in my sight,

and I have loved you,

therefore I will give people in your place,

and nations instead of your life.

5Don’t be afraid, for I am with you.

I will bring your offspring from the east,

and gather you from the west.

6I will tell the north, ‘Give them up!’

and tell the south, ‘Don’t hold them back!

Bring my sons from far away,

and my daughters from the ends of the earth—

7everyone who is called by my name,

and whom I have created for my glory,

whom I have formed,

yes, whom I have made.’”

8Bring out the blind people who have eyes,

and the deaf who have ears.

9Let all the nations be gathered together,

and let the peoples be assembled.

Who among them can declare this,

and show us former things?

Let them bring their witnesses, that they may be justified,

or let them hear, and say, “That is true.”

10“You are my witnesses,” says Yahweh,

“With my servant whom I have chosen;

that you may know and believe me,

and understand that I am he.

Before me there was no God formed,

neither will there be after me.

11I myself am Yahweh.

Besides me, there is no savior.

12I have declared, I have saved, and I have shown,

and there was no strange god among you.

Therefore you are my witnesses”,

says Yahweh, “and I am God.

13Yes, since the day was, I am he.

There is no one who can deliver out of my hand.

I will work, and who can hinder it?”

14Yahweh, your Redeemer, the Holy One of Israel says: “For your sake, I have sent to Babylon, and I will bring all of them down as fugitives, even the Chaldeans, in the ships of their rejoicing. 15I am Yahweh, your Holy One, the Creator of Israel, your King.”

16Yahweh, who makes a way in the sea,

and a path in the mighty waters,

17who brings out the chariot and horse,

the army and the mighty man

(they lie down together, they shall not rise;

they are extinct, they are quenched like a wick) says:

18“Don’t remember the former things,

and don’t consider the things of old.

19Behold, I will do a new thing.

It springs out now.

Don’t you know it?

I will even make a way in the wilderness,

and rivers in the desert.

20The animals of the field, the jackals and the ostriches, shall honor me,

because I give water in the wilderness and rivers in the desert,

to give drink to my people, my chosen,

21the people which I formed for myself,

that they might declare my praise.

22Yet you have not called on me, Jacob;

but you have been weary of me, Israel.

23You have not brought me any of your sheep for burnt offerings,

neither have you honored me with your sacrifices.

I have not burdened you with offerings,

nor wearied you with frankincense.

24You have bought me no sweet cane with money,

nor have you filled me with the fat of your sacrifices,

but you have burdened me with your sins.

You have wearied me with your iniquities.

25I, even I, am he who blots out your transgressions for my own sake;

and I will not remember your sins.

26Put me in remembrance.

Let us plead together.

Declare your case,

that you may be justified.

27Your first father sinned,

and your teachers have transgressed against me.

28Therefore I will profane the princes of the sanctuary;

and I will make Jacob a curse,

and Israel an insult.”

God