Jeremiah 31 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Jeremiah 31 (WEB)

1“At that time,” says Yahweh, “I will be the God of all the families of Israel, and they will be my people.”

2Yahweh says, “The people who survive the sword found favor in the wilderness; even Israel, when I went to cause him to rest.”

3Yahweh appeared of old to me, saying,

“Yes, I have loved you with an everlasting love.

Therefore I have drawn you with loving kindness.

4I will build you again,

and you will be built, O virgin of Israel.

You will again be adorned with your tambourines,

and will go out in the dances of those who make merry.

5Again you will plant vineyards on the mountains of Samaria.

The planters will plant,

and will enjoy its fruit.

6For there will be a day that the watchmen on the hills of Ephraim cry,

‘Arise! Let’s go up to Zion to Yahweh our God.’”

7For Yahweh says,

“Sing with gladness for Jacob,

and shout for the chief of the nations.

Publish, praise, and say,

‘Yahweh, save your people,

the remnant of Israel!’

8Behold, I will bring them from the north country,

and gather them from the uttermost parts of the earth,

along with the blind and the lame,

the woman with child and her who travails with child together.

They will return as a great company.

9They will come with weeping.

I will lead them with petitions.

I will cause them to walk by rivers of waters,

in a straight way in which they won’t stumble;

for I am a father to Israel.

Ephraim is my firstborn.

10“Hear Yahweh’s word, you nations,

and declare it in the distant islands. Say,

‘He who scattered Israel will gather him,

and keep him, as a shepherd does his flock.’

11For Yahweh has ransomed Jacob,

and redeemed him from the hand of him who was stronger than he.

12They will come and sing in the height of Zion,

and will flow to the goodness of Yahweh,

to the grain, to the new wine, to the oil,

and to the young of the flock and of the herd.

Their soul will be as a watered garden.

They will not sorrow any more at all.

13Then the virgin will rejoice in the dance,

the young men and the old together;

for I will turn their mourning into joy,

and will comfort them, and make them rejoice from their sorrow.

14I will satiate the soul of the priests with fatness,

and my people will be satisfied with my goodness,” says Yahweh.

15Yahweh says:

“A voice is heard in Ramah,

lamentation and bitter weeping,

Rachel weeping for her children.

She refuses to be comforted for her children,

because they are no more.”

16Yahweh says:

“Refrain your voice from weeping,

and your eyes from tears,

for your work will be rewarded,” says Yahweh.

“They will come again from the land of the enemy.

17There is hope for your latter end,” says Yahweh.

“Your children will come again to their own territory.

18“I have surely heard Ephraim grieving thus,

‘You have chastised me,

and I was chastised, as an untrained calf.

Turn me, and I will be turned,

for you are Yahweh my God.

19Surely after that I was turned.

I repented.

After that I was instructed.

I struck my thigh.

I was ashamed, yes, even confounded,

because I bore the reproach of my youth.’

20Is Ephraim my dear son?

Is he a darling child?

For as often as I speak against him,

I still earnestly remember him.

Therefore my heart yearns for him.

I will surely have mercy on him,” says Yahweh.

21“Set up road signs.

Make guideposts.

Set your heart toward the highway,

even the way by which you went.

Turn again, virgin of Israel.

Turn again to these your cities.

22How long will you go here and there,

you backsliding daughter?

For Yahweh has created a new thing on the earth:

a woman will encompass a man.”

23Yahweh of Armies, the God of Israel, says: “Yet again they will use this speech in the land of Judah and in its cities, when I reverse their captivity: ‘Yahweh bless you, habitation of righteousness, mountain of holiness.’ 24Judah and all its cities will dwell therein together, the farmers, and those who go about with flocks. 25For I have satiated the weary soul, and I have replenished every sorrowful soul.”

26On this I awakened, and saw; and my sleep was sweet to me.

27“Behold, the days come,” says Yahweh, “that I will sow the house of Israel and the house of Judah with the seed of man and with the seed of animal. 28It will happen that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so I will watch over them to build and to plant,” says Yahweh. 29“In those days they will say no more,

“‘The fathers have eaten sour grapes,

and the children’s teeth are set on edge.’

30But everyone will die for his own iniquity. Every man who eats the sour grapes, his teeth will be set on edge.

31“Behold, the days come,” says Yahweh, “that I will make a new covenant with the house of Israel, and with the house of Judah, 32not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt, which covenant of mine they broke, although I was a husband to them,” says Yahweh. 33“But this is the covenant that I will make with the house of Israel after those days,” says Yahweh:

“I will put my law in their inward parts,

and I will write it in their heart.

I will be their God,

and they shall be my people.

34They will no longer each teach his neighbor,

and every man teach his brother, saying, ‘Know Yahweh;’

for they will all know me,

from their least to their greatest,” says Yahweh,

“for I will forgive their iniquity,

and I will remember their sin no more.”

35Yahweh, who gives the sun for a light by day,

and the ordinances of the moon and of the stars for a light by night,

who stirs up the sea, so that its waves roar—

Yahweh of Armies is his name, says:

36“If these ordinances depart from before me,” says Yahweh,

“then the offspring of Israel also will cease from being a nation before me forever.”

37Yahweh says: “If heaven above can be measured,

and the foundations of the earth searched out beneath,

then I will also cast off all the offspring of Israel for all that they have done,” says Yahweh.

38“Behold, the days come,” says Yahweh, “that the city will be built to Yahweh from the tower of Hananel to the gate of the corner. 39The measuring line will go out further straight onward to the hill Gareb, and will turn toward Goah. 40The whole valley of the dead bodies and of the ashes, and all the fields to the brook Kidron, to the corner of the horse gate toward the east, will be holy to Yahweh. It will not be plucked up or thrown down any more forever.”

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