Ezekiel 24 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Ezekiel 24 (WEB)

1Again, in the ninth year, in the tenth month, in the tenth day of the month, Yahweh’s word came to me, saying, 2“Son of man, write the name of the day, this same day. The king of Babylon drew close to Jerusalem this same day. 3Utter a parable to the rebellious house, and tell them, ‘The Lord Yahweh says,

“Put the cauldron on the fire.

Put it on,

and also pour water into it.

4Gather its pieces into it,

even every good piece:

the thigh and the shoulder.

Fill it with the choice bones.

5Take the choice of the flock,

and also a pile of wood for the bones under the cauldron.

Make it boil well.

Yes, let its bones be boiled within it.”

6“‘Therefore the Lord Yahweh says:

“Woe to the bloody city,

to the cauldron whose rust is in it,

and whose rust hasn’t gone out of it!

Take out of it piece after piece

without casting lots for it.

7“‘“For the blood she shed is in the middle of her.

She set it on the bare rock.

She didn’t pour it on the ground,

to cover it with dust.

8That it may cause wrath to come up to take vengeance,

I have set her blood on the bare rock,

that it should not be covered.”

9“‘Therefore the Lord Yahweh says:

“Woe to the bloody city!

I also will make the pile great.

10Heap on the wood.

Make the fire hot.

Boil the meat well.

Make the broth thick,

and let the bones be burned.

11Then set it empty on its coals,

that it may be hot,

and its bronze may burn,

and that its filthiness may be molten in it,

that its rust may be consumed.

12She is weary with toil;

yet her great rust,

rust by fire, doesn’t leave her.

13“‘“In your filthiness is lewdness. Because I have cleansed you and you weren’t cleansed, you won’t be cleansed from your filthiness any more, until I have caused my wrath toward you to rest.

14“‘“I, Yahweh, have spoken it. It will happen, and I will do it. I won’t go back. I won’t spare. I won’t repent. According to your ways and according to your doings, they will judge you,” says the Lord Yahweh.’”

15Also Yahweh’s word came to me, saying, 16“Son of man, behold, I will take away from you the desire of your eyes with one stroke; yet you shall neither mourn nor weep, neither shall your tears run down. 17Sigh, but not aloud. Make no mourning for the dead. Bind your headdress on you, and put your sandals on your feet. Don’t cover your lips, and don’t eat mourner’s bread.”

18So I spoke to the people in the morning, and at evening my wife died. So I did in the morning as I was commanded.

19The people asked me, “Won’t you tell us what these things mean to us, that you act like this?”

20Then I said to them, “Yahweh’s word came to me, saying, 21‘Speak to the house of Israel, “The Lord Yahweh says: ‘Behold, I will profane my sanctuary, the pride of your power, the desire of your eyes, and that which your soul pities; and your sons and your daughters whom you have left behind will fall by the sword. 22You will do as I have done. You won’t cover your lips or eat mourner’s bread. 23Your turbans will be on your heads, and your sandals on your feet. You won’t mourn or weep; but you will pine away in your iniquities, and moan one toward another. 24Thus Ezekiel will be a sign to you; according to all that he has done, you will do. When this comes, then you will know that I am the Lord Yahweh.’”’”

25“You, son of man, shouldn’t it be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their heart—their sons and their daughters— 26that in that day he who escapes will come to you, to cause you to hear it with your ears? 27In that day your mouth will be opened to him who has escaped, and you will speak and be no more mute. So you will be a sign to them. Then they will know that I am Yahweh.”

God