Exodus 40 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Exodus 40 (WEB)

1Yahweh spoke to Moses, saying, 2“On the first day of the first month you shall raise up the tabernacle of the Tent of Meeting. 3You shall put the ark of the covenant in it, and you shall screen the ark with the veil. 4You shall bring in the table, and set in order the things that are on it. You shall bring in the lamp stand, and light its lamps. 5You shall set the golden altar for incense before the ark of the covenant, and put the screen of the door to the tabernacle.

6“You shall set the altar of burnt offering before the door of the tabernacle of the Tent of Meeting. 7You shall set the basin between the Tent of Meeting and the altar, and shall put water therein. 8You shall set up the court around it, and hang up the screen of the gate of the court.

9“You shall take the anointing oil, and anoint the tabernacle and all that is in it, and shall make it holy, and all its furniture, and it will be holy. 10You shall anoint the altar of burnt offering, with all its vessels, and sanctify the altar, and the altar will be most holy. 11You shall anoint the basin and its base, and sanctify it.

12“You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water. 13You shall put on Aaron the holy garments; and you shall anoint him, and sanctify him, that he may minister to me in the priest’s office. 14You shall bring his sons, and put tunics on them. 15You shall anoint them, as you anointed their father, that they may minister to me in the priest’s office. Their anointing shall be to them for an everlasting priesthood throughout their generations.” 16Moses did so. According to all that Yahweh commanded him, so he did.

17In the first month in the second year, on the first day of the month, the tabernacle was raised up. 18Moses raised up the tabernacle, and laid its sockets, and set up its boards, and put in its bars, and raised up its pillars. 19He spread the covering over the tent, and put the roof of the tabernacle above on it, as Yahweh commanded Moses. 20He took and put the covenant into the ark, and set the poles on the ark, and put the mercy seat above on the ark. 21He brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the covenant, as Yahweh commanded Moses. 22He put the table in the Tent of Meeting, on the north side of the tabernacle, outside of the veil. 23He set the bread in order on it before Yahweh, as Yahweh commanded Moses. 24He put the lamp stand in the Tent of Meeting, opposite the table, on the south side of the tabernacle. 25He lit the lamps before Yahweh, as Yahweh commanded Moses. 26He put the golden altar in the Tent of Meeting before the veil; 27and he burned incense of sweet spices on it, as Yahweh commanded Moses. 28He put up the screen of the door to the tabernacle. 29He set the altar of burnt offering at the door of the tabernacle of the Tent of Meeting, and offered on it the burnt offering and the meal offering, as Yahweh commanded Moses. 30He set the basin between the Tent of Meeting and the altar, and put water therein, with which to wash. 31Moses, Aaron, and his sons washed their hands and their feet there. 32When they went into the Tent of Meeting, and when they came near to the altar, they washed, as Yahweh commanded Moses. 33He raised up the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.

34Then the cloud covered the Tent of Meeting, and Yahweh’s glory filled the tabernacle. 35Moses wasn’t able to enter into the Tent of Meeting, because the cloud stayed on it, and Yahweh’s glory filled the tabernacle. 36When the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys; 37but if the cloud wasn’t taken up, then they didn’t travel until the day that it was taken up. 38For the cloud of Yahweh was on the tabernacle by day, and there was fire in the cloud by night, in the sight of all the house of Israel, throughout all their journeys.

God