Jeremiah 17 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Jeremiah 17 (WEB)

1“The sin of Judah is written with a pen of iron,

and with the point of a diamond.

It is engraved on the tablet of their heart,

and on the horns of your altars.

2Even their children remember their altars

and their Asherah poles by the green trees on the high hills.

3My mountain in the field,

I will give your substance and all your treasures for a plunder,

and your high places, because of sin, throughout all your borders.

4You, even of yourself, will discontinue from your heritage that I gave you.

I will cause you to serve your enemies in the land which you don’t know,

for you have kindled a fire in my anger which will burn forever.”

5Yahweh says:

“Cursed is the man who trusts in man,

relies on strength of flesh,

and whose heart departs from Yahweh.

6For he will be like a bush in the desert,

and will not see when good comes,

but will inhabit the parched places in the wilderness,

an uninhabited salt land.

7“Blessed is the man who trusts in Yahweh,

and whose confidence is in Yahweh.

8For he will be as a tree planted by the waters,

who spreads out its roots by the river,

and will not fear when heat comes,

but its leaf will be green,

and will not be concerned in the year of drought.

It won’t cease from yielding fruit.

9The heart is deceitful above all things

and it is exceedingly corrupt.

Who can know it?

10“I, Yahweh, search the mind.

I try the heart,

even to give every man according to his ways,

according to the fruit of his doings.”

11As the partridge that sits on eggs which she has not laid,

so is he who gets riches, and not by right.

In the middle of his days, they will leave him.

At his end, he will be a fool.

12A glorious throne, set on high from the beginning,

is the place of our sanctuary.

13Yahweh, the hope of Israel,

all who forsake you will be disappointed.

Those who depart from me will be written in the earth,

because they have forsaken Yahweh,

the spring of living waters.

14Heal me, O Yahweh, and I will be healed.

Save me, and I will be saved;

for you are my praise.

15Behold, they ask me,

“Where is Yahweh’s word?

Let it be fulfilled now.”

16As for me, I have not hurried from being a shepherd after you.

I haven’t desired the woeful day. You know.

That which came out of my lips was before your face.

17Don’t be a terror to me.

You are my refuge in the day of evil.

18Let them be disappointed who persecute me,

but don’t let me be disappointed.

Let them be dismayed,

but don’t let me be dismayed.

Bring on them the day of evil,

and destroy them with double destruction.

19Yahweh said this to me: “Go and stand in the gate of the children of the people, through which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem. 20Tell them, ‘Hear Yahweh’s word, you kings of Judah, all Judah, and all the inhabitants of Jerusalem, that enter in by these gates: 21Yahweh says, “Be careful, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem. 22Don’t carry a burden out of your houses on the Sabbath day. Don’t do any work, but make the Sabbath day holy, as I commanded your fathers. 23But they didn’t listen. They didn’t turn their ear, but made their neck stiff, that they might not hear, and might not receive instruction. 24It will happen, if you diligently listen to me,” says Yahweh, “to bring in no burden through the gates of this city on the Sabbath day, but to make the Sabbath day holy, to do no work therein; 25then there will enter in by the gates of this city kings and princes sitting on David’s throne, riding in chariots and on horses, they and their princes, the men of Judah and the inhabitants of Jerusalem; and this city will remain forever. 26They will come from the cities of Judah, and from the places around Jerusalem, from the land of Benjamin, from the lowland, from the hill country, and from the South, bringing burnt offerings, sacrifices, meal offerings, and frankincense, and bringing sacrifices of thanksgiving to Yahweh’s house. 27But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it will devour the palaces of Jerusalem. It will not be quenched.”’”

God