Jeremiah 15 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Jeremiah 15 (WEB)

1Then Yahweh said to me, “Though Moses and Samuel stood before me, yet my mind would not turn toward this people. Cast them out of my sight, and let them go out! 2It will happen when they ask you, ‘Where shall we go out?’ then you shall tell them, ‘Yahweh says:

“Such as are for death, to death;

such as are for the sword, to the sword;

such as are for the famine, to the famine;

and such as are for captivity, to captivity.”’

3“I will appoint over them four kinds,” says Yahweh: “the sword to kill, the dogs to tear, the birds of the sky, and the animals of the earth, to devour and to destroy. 4I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.

5For who will have pity on you, Jerusalem?

Who will mourn you?

Who will come to ask of your welfare?

6You have rejected me,” says Yahweh.

“You have gone backward.

Therefore I have stretched out my hand against you

and destroyed you.

I am weary of showing compassion.

7I have winnowed them with a fan in the gates of the land.

I have bereaved them of children.

I have destroyed my people.

They didn’t return from their ways.

8Their widows are increased more than the sand of the seas.

I have brought on them against the mother of the young men a destroyer at noonday.

I have caused anguish and terrors to fall on her suddenly.

9She who has borne seven languishes.

She has given up the spirit.

Her sun has gone down while it was yet day.

She has been disappointed and confounded.

I will deliver their residue to the sword before their enemies,” says Yahweh.

10Woe is me, my mother, that you have borne me, a man of strife,

and a man of contention to the whole earth!

I have not lent, neither have men lent to me;

yet every one of them curses me.

11Yahweh said,

“Most certainly I will strengthen you for good.

Most certainly I will cause the enemy to make supplication to you in the time of evil

and in the time of affliction.

12Can one break iron,

even iron from the north, and bronze?

13I will give your substance and your treasures for a plunder without price,

and that for all your sins,

even in all your borders.

14I will make them to pass with your enemies into a land which you don’t know;

for a fire is kindled in my anger,

which will burn on you.”

15Yahweh, you know.

Remember me, visit me,

and avenge me of my persecutors.

You are patient, so don’t take me away.

Know that for your sake I have suffered reproach.

16Your words were found,

and I ate them.

Your words were to me a joy and the rejoicing of my heart,

for I am called by your name, Yahweh, God of Armies.

17I didn’t sit in the assembly of those who make merry and rejoice.

I sat alone because of your hand,

for you have filled me with indignation.

18Why is my pain perpetual,

and my wound incurable,

which refuses to be healed?

Will you indeed be to me as a deceitful brook,

like waters that fail?

19Therefore Yahweh says,

“If you return, then I will bring you again,

that you may stand before me;

and if you take out the precious from the vile,

you will be as my mouth.

They will return to you,

but you will not return to them.

20I will make you to this people a fortified bronze wall.

They will fight against you,

but they will not prevail against you;

for I am with you to save you

and to deliver you,” says Yahweh.

21“I will deliver you out of the hand of the wicked,

and I will redeem you out of the hand of the terrible.”

God