Isaiah 9 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Isaiah 9 (WEB)

1But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.

2The people who walked in darkness have seen a great light.

The light has shined on those who lived in the land of the shadow of death.

3You have multiplied the nation.

You have increased their joy.

They rejoice before you according to the joy in harvest, as men rejoice when they divide the plunder. 4For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian. 5For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire. 6For a child is born to us. A son is given to us; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7Of the increase of his government and of peace there shall be no end, on David’s throne, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this.

8The Lord sent a word into Jacob,

and it falls on Israel.

9All the people will know,

including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart,

10“The bricks have fallen,

but we will build with cut stone.

The sycamore fig trees have been cut down,

but we will put cedars in their place.”

11Therefore Yahweh will set up on high against him the adversaries of Rezin,

and will stir up his enemies,

12The Syrians in front,

and the Philistines behind;

and they will devour Israel with open mouth.

For all this, his anger is not turned away,

but his hand is stretched out still.

13Yet the people have not turned to him who struck them,

neither have they sought Yahweh of Armies.

14Therefore Yahweh will cut off from Israel head and tail,

palm branch and reed, in one day.

15The elder and the honorable man is the head,

and the prophet who teaches lies is the tail.

16For those who lead this people lead them astray;

and those who are led by them are destroyed.

17Therefore the Lord will not rejoice over their young men,

neither will he have compassion on their fatherless and widows;

for everyone is profane and an evildoer,

and every mouth speaks folly.

For all this his anger is not turned away,

but his hand is stretched out still.

18For wickedness burns like a fire.

It devours the briers and thorns;

yes, it kindles in the thickets of the forest,

and they roll upward in a column of smoke.

19Through Yahweh of Armies’ wrath, the land is burned up;

and the people are the fuel for the fire.

No one spares his brother.

20One will devour on the right hand, and be hungry;

and he will eat on the left hand, and they will not be satisfied.

Everyone will eat the flesh of his own arm:

21Manasseh eating Ephraim and Ephraim eating Manasseh, and they together will be against Judah.

For all this his anger is not turned away,

but his hand is stretched out still.

God