Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1When the queen of Sheba heard of the fame of Solomon, she came to test Solomon with hard questions at Jerusalem, with a very great caravan, including camels that bore spices, gold in abundance, and precious stones. When she had come to Solomon, she talked with him about all that was in her heart. 2Solomon answered all her questions. There wasn’t anything hidden from Solomon which he didn’t tell her. 3When the queen of Sheba had seen the wisdom of Solomon, the house that he had built, 4the food of his table, the seating of his servants, the attendance of his ministers, their clothing, his cup bearers and their clothing, and his ascent by which he went up to Yahweh’s house, there was no more spirit in her.
5She said to the king, “It was a true report that I heard in my own land of your acts and of your wisdom. 6However I didn’t believe their words until I came, and my eyes had seen it; and behold half of the greatness of your wisdom wasn’t told me. You exceed the fame that I heard! 7Happy are your men, and happy are these your servants, who stand continually before you and hear your wisdom. 8Blessed be Yahweh your God, who delighted in you and set you on his throne to be king for Yahweh your God, because your God loved Israel, to establish them forever. Therefore he made you king over them, to do justice and righteousness.”
9She gave the king one hundred and twenty talents of gold, spices in great abundance, and precious stones. There was never before such spice as the queen of Sheba gave to King Solomon.
10The servants of Huram and the servants of Solomon, who brought gold from Ophir, also brought algum trees and precious stones. 11The king used algum tree wood to make terraces for Yahweh’s house and for the king’s house, and harps and stringed instruments for the singers. There were none like these seen before in the land of Judah. 12King Solomon gave to the queen of Sheba all her desire, whatever she asked, more than that which she had brought to the king. So she turned and went to her own land, she and her servants.
13Now the weight of gold that came to Solomon in one year was six hundred sixty-six talents of gold, 14in addition to that which the traders and merchants brought. All the kings of Arabia and the governors of the country brought gold and silver to Solomon. 15King Solomon made two hundred large shields of beaten gold. Six hundred shekels of beaten gold went to one large shield. 16He made three hundred shields of beaten gold. Three hundred shekels of gold went to one shield. The king put them in the House of the Forest of Lebanon. 17Moreover the king made a great throne of ivory, and overlaid it with pure gold. 18There were six steps to the throne, with a footstool of gold, which were fastened to the throne, and armrests on either side by the place of the seat, and two lions standing beside the armrests. 19Twelve lions stood there on the one side and on the other on the six steps. There was nothing like it made in any other kingdom. 20All King Solomon’s drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. Silver was not considered valuable in the days of Solomon. 21For the king had ships that went to Tarshish with Huram’s servants. Once every three years, the ships of Tarshish came bringing gold, silver, ivory, apes, and peacocks.
22So King Solomon exceeded all the kings of the earth in riches and wisdom. 23All the kings of the earth sought the presence of Solomon to hear his wisdom, which God had put in his heart. 24They each brought tribute: vessels of silver, vessels of gold, clothing, armor, spices, horses, and mules every year. 25Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen that he stationed in the chariot cities and with the king at Jerusalem. 26He ruled over all the kings from the River even to the land of the Philistines, and to the border of Egypt. 27The king made silver as common in Jerusalem as stones, and he made cedars to be as abundant as the sycamore trees that are in the lowland. 28They brought horses for Solomon out of Egypt and out of all lands.
29Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat? 30Solomon reigned in Jerusalem over all Israel forty years. 31Solomon slept with his fathers, and he was buried in his father David’s city; and Rehoboam his son reigned in his place.