Jeremiah 30 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Jeremiah 30 (WEB)

1The word that came to Jeremiah from Yahweh, saying, 2“Yahweh, the God of Israel, says, ‘Write all the words that I have spoken to you in a book. 3For, behold, the days come,’ says Yahweh, ‘that I will reverse the captivity of my people Israel and Judah,’ says Yahweh. ‘I will cause them to return to the land that I gave to their fathers, and they will possess it.’”

4These are the words that Yahweh spoke concerning Israel and concerning Judah. 5For Yahweh says:

“We have heard a voice of trembling;

a voice of fear, and not of peace.

6Ask now, and see whether a man travails with child.

Why do I see every man with his hands on his waist, as a woman in travail,

and all faces are turned pale?

7Alas, for that day is great, so that none is like it!

It is even the time of Jacob’s trouble;

but he will be saved out of it.

8It will come to pass in that day, says Yahweh of Armies, that I will break his yoke from off your neck,

and will burst your bonds.

Strangers will no more make them their bondservants;

9but they will serve Yahweh their God,

and David their king,

whom I will raise up to them.

10Therefore don’t be afraid, O Jacob my servant, says Yahweh.

Don’t be dismayed, Israel.

For, behold, I will save you from afar,

and save your offspring from the land of their captivity.

Jacob will return,

and will be quiet and at ease.

No one will make him afraid.

11For I am with you, says Yahweh, to save you;

for I will make a full end of all the nations where I have scattered you,

but I will not make a full end of you;

but I will correct you in measure,

and will in no way leave you unpunished.”

12For Yahweh says,

“Your hurt is incurable.

Your wound is grievous.

13There is no one to plead your cause,

that you may be bound up.

You have no healing medicines.

14All your lovers have forgotten you.

They don’t seek you.

For I have wounded you with the wound of an enemy,

with the chastisement of a cruel one,

for the greatness of your iniquity,

because your sins were increased.

15Why do you cry over your injury?

Your pain is incurable.

For the greatness of your iniquity,

because your sins have increased,

I have done these things to you.

16Therefore all those who devour you will be devoured.

All your adversaries, everyone of them, will go into captivity.

Those who plunder you will be plunder.

I will make all who prey on you become prey.

17For I will restore health to you,

and I will heal you of your wounds,” says Yahweh,

“because they have called you an outcast,

saying, ‘It is Zion, whom no man seeks after.’”

18Yahweh says:

“Behold, I will reverse the captivity of Jacob’s tents,

and have compassion on his dwelling places.

The city will be built on its own hill,

and the palace will be inhabited in its own place.

19Thanksgiving will proceed out of them

with the voice of those who make merry.

I will multiply them,

and they will not be few;

I will also glorify them,

and they will not be small.

20Their children also will be as before,

and their congregation will be established before me.

I will punish all who oppress them.

21Their prince will be one of them,

and their ruler will proceed from among them.

I will cause him to draw near,

and he will approach me;

for who is he who has had boldness to approach me?” says Yahweh.

22“You shall be my people,

and I will be your God.

23Behold, Yahweh’s storm, his wrath, has gone out,

a sweeping storm;

it will burst on the head of the wicked.

24The fierce anger of Yahweh will not return until he has accomplished,

and until he has performed the intentions of his heart.

In the latter days you will understand it.”

God