Isaiah 44 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Isaiah 44 (WEB)

1Yet listen now, Jacob my servant,

and Israel, whom I have chosen.

2This is what Yahweh who made you,

and formed you from the womb,

who will help you says:

“Don’t be afraid, Jacob my servant;

and you, Jeshurun, whom I have chosen.

3For I will pour water on him who is thirsty,

and streams on the dry ground.

I will pour my Spirit on your descendants,

and my blessing on your offspring;

4and they will spring up among the grass,

as willows by the watercourses.

5One will say, ‘I am Yahweh’s.’

Another will be called by the name of Jacob;

and another will write with his hand ‘to Yahweh,’

and honor the name of Israel.”

6This is what Yahweh, the King of Israel,

and his Redeemer, Yahweh of Armies, says:

“I am the first, and I am the last;

and besides me there is no God.

7Who is like me?

Who will call,

and will declare it,

and set it in order for me,

since I established the ancient people?

Let them declare the things that are coming,

and that will happen.

8Don’t fear,

neither be afraid.

Haven’t I declared it to you long ago,

and shown it?

You are my witnesses.

Is there a God besides me?

Indeed, there is not.

I don’t know any other Rock.”

9Everyone who makes a carved image is vain.

The things that they delight in will not profit.

Their own witnesses don’t see, nor know, that they may be disappointed.

10Who has fashioned a god,

or molds an image that is profitable for nothing?

11Behold, all his fellows will be disappointed;

and the workmen are mere men.

Let them all be gathered together.

Let them stand up.

They will fear.

They will be put to shame together.

12The blacksmith takes an ax,

works in the coals,

fashions it with hammers,

and works it with his strong arm.

He is hungry,

and his strength fails;

he drinks no water,

and is faint.

13The carpenter stretches out a line.

He marks it out with a pencil.

He shapes it with planes.

He marks it out with compasses,

and shapes it like the figure of a man,

with the beauty of a man,

to reside in a house.

14He cuts down cedars for himself,

and takes the cypress and the oak,

and strengthens for himself one among the trees of the forest.

He plants a cypress tree,

and the rain nourishes it.

15Then it will be for a man to burn;

and he takes some of it and warms himself.

Yes, he burns it and bakes bread.

Yes, he makes a god and worships it;

he makes it a carved image, and falls down to it.

16He burns part of it in the fire.

With part of it, he eats meat.

He roasts a roast and is satisfied.

Yes, he warms himself

and says, “Aha! I am warm. I have seen the fire.”

17The rest of it he makes into a god,

even his engraved image.

He bows down to it and worships,

and prays to it, and says, “Deliver me, for you are my god!”

18They don’t know, neither do they consider,

for he has shut their eyes, that they can’t see,

and their hearts, that they can’t understand.

19No one thinks,

neither is there knowledge nor understanding to say,

“I have burned part of it in the fire.

Yes, I have also baked bread on its coals.

I have roasted meat and eaten it.

Shall I make the rest of it into an abomination?

Shall I bow down to a tree trunk?”

20He feeds on ashes.

A deceived heart has turned him aside;

and he can’t deliver his soul,

nor say, “Isn’t there a lie in my right hand?”

21Remember these things, Jacob and Israel,

for you are my servant.

I have formed you.

You are my servant.

Israel, you will not be forgotten by me.

22I have blotted out, as a thick cloud, your transgressions,

and, as a cloud, your sins.

Return to me, for I have redeemed you.

23Sing, you heavens, for Yahweh has done it!

Shout, you lower parts of the earth!

Break out into singing, you mountains, O forest, all of your trees,

for Yahweh has redeemed Jacob,

and will glorify himself in Israel.

24Yahweh, your Redeemer,

and he who formed you from the womb says:

“I am Yahweh, who makes all things;

who alone stretches out the heavens;

who spreads out the earth by myself;

25who frustrates the signs of the liars,

and makes diviners mad;

who turns wise men backward,

and makes their knowledge foolish;

26who confirms the word of his servant,

and performs the counsel of his messengers;

who says of Jerusalem, ‘She will be inhabited;’

and of the cities of Judah, ‘They will be built,’

and ‘I will raise up its waste places;’

27who says to the deep, ‘Be dry,’

and ‘I will dry up your rivers,’

28who says of Cyrus, ‘He is my shepherd, and shall perform all my pleasure,’

even saying of Jerusalem, ‘She will be built;’

and of the temple, ‘Your foundation will be laid.’”

God