Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1“Bezalel and Oholiab shall work with every wise-hearted man, in whom Yahweh has put wisdom and understanding to know how to do all the work for the service of the sanctuary, according to all that Yahweh has commanded.”
2Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Yahweh had put wisdom, even everyone whose heart stirred him up to come to the work to do it. 3They received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it. They kept bringing free will offerings to him every morning. 4All the wise men, who performed all the work of the sanctuary, each came from his work which he did. 5They spoke to Moses, saying, “The people have brought much more than enough for the service of the work which Yahweh commanded to make.”
6Moses gave a commandment, and they caused it to be proclaimed throughout the camp, saying, “Let neither man nor woman make anything else for the offering for the sanctuary.” So the people were restrained from bringing. 7For the stuff they had was sufficient to do all the work, and too much.
8All the wise-hearted men among those who did the work made the tabernacle with ten curtains of fine twined linen, blue, purple, and scarlet. They made them with cherubim, the work of a skillful workman. 9The length of each curtain was twenty-eight cubits, and the width of each curtain four cubits. All the curtains had one measure. 10He coupled five curtains to one another, and the other five curtains he coupled to one another. 11He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outermost in the second coupling. 12He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite to one another. 13He made fifty clasps of gold, and coupled the curtains to one another with the clasps: so the tabernacle was a unit.
14He made curtains of goats’ hair for a covering over the tabernacle. He made them eleven curtains. 15The length of each curtain was thirty cubits, and four cubits the width of each curtain. The eleven curtains had one measure. 16He coupled five curtains by themselves, and six curtains by themselves. 17He made fifty loops on the edge of the curtain that was outermost in the coupling, and he made fifty loops on the edge of the curtain which was outermost in the second coupling. 18He made fifty clasps of bronze to couple the tent together, that it might be a unit. 19He made a covering for the tent of rams’ skins dyed red, and a covering of sea cow hides above.
20He made the boards for the tabernacle of acacia wood, standing up. 21Ten cubits was the length of a board, and a cubit and a half the width of each board. 22Each board had two tenons, joined to one another. He made all the boards of the tabernacle this way. 23He made the boards for the tabernacle, twenty boards for the south side southward. 24He made forty sockets of silver under the twenty boards: two sockets under one board for its two tenons, and two sockets under another board for its two tenons. 25For the second side of the tabernacle, on the north side, he made twenty boards 26and their forty sockets of silver: two sockets under one board, and two sockets under another board. 27For the far part of the tabernacle westward he made six boards. 28He made two boards for the corners of the tabernacle in the far part. 29They were double beneath, and in the same way they were all the way to its top to one ring. He did this to both of them in the two corners. 30There were eight boards and their sockets of silver, sixteen sockets—under every board two sockets.
31He made bars of acacia wood: five for the boards of the one side of the tabernacle, 32and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward. 33He made the middle bar to pass through in the middle of the boards from the one end to the other. 34He overlaid the boards with gold, and made their rings of gold as places for the bars, and overlaid the bars with gold.
35He made the veil of blue, purple, scarlet, and fine twined linen, with cherubim. He made it the work of a skillful workman. 36He made four pillars of acacia for it, and overlaid them with gold. Their hooks were of gold. He cast four sockets of silver for them. 37He made a screen for the door of the tent, of blue, purple, scarlet, and fine twined linen, the work of an embroiderer; 38and the five pillars of it with their hooks. He overlaid their capitals and their fillets with gold, and their five sockets were of bronze.