Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Behold, Yahweh’s hand is not shortened, that it can’t save;
nor his ear dull, that it can’t hear.
2But your iniquities have separated you and your God,
and your sins have hidden his face from you,
so that he will not hear.
3For your hands are defiled with blood,
and your fingers with iniquity.
Your lips have spoken lies.
Your tongue mutters wickedness.
4No one sues in righteousness,
and no one pleads in truth.
They trust in vanity
and speak lies.
They conceive mischief
and give birth to iniquity.
5They hatch adders’ eggs
and weave the spider’s web.
He who eats of their eggs dies;
and that which is crushed breaks out into a viper.
6Their webs won’t become garments.
They won’t cover themselves with their works.
Their works are works of iniquity,
and acts of violence are in their hands.
7Their feet run to evil,
and they hurry to shed innocent blood.
Their thoughts are thoughts of iniquity.
Desolation and destruction are in their paths.
8They don’t know the way of peace;
and there is no justice in their ways.
They have made crooked paths for themselves;
whoever goes in them doesn’t know peace.
9Therefore justice is far from us,
and righteousness doesn’t overtake us.
We look for light, but see darkness;
for brightness, but we walk in obscurity.
10We grope for the wall like the blind.
Yes, we grope as those who have no eyes.
We stumble at noon as if it were twilight.
Among those who are strong, we are like dead men.
11We all roar like bears
and moan sadly like doves.
We look for justice, but there is none,
for salvation, but it is far off from us.
12For our transgressions are multiplied before you,
and our sins testify against us;
for our transgressions are with us,
and as for our iniquities, we know them:
13transgressing and denying Yahweh,
and turning away from following our God,
speaking oppression and revolt,
conceiving and uttering from the heart words of falsehood.
14Justice is turned away backward,
and righteousness stands far away;
for truth has fallen in the street,
and uprightness can’t enter.
15Yes, truth is lacking;
and he who departs from evil makes himself a prey.
Yahweh saw it,
and it displeased him that there was no justice.
16He saw that there was no man,
and wondered that there was no intercessor.
Therefore his own arm brought salvation to him;
and his righteousness sustained him.
17He put on righteousness as a breastplate,
and a helmet of salvation on his head.
He put on garments of vengeance for clothing,
and was clad with zeal as a mantle.
18According to their deeds,
he will repay as appropriate:
wrath to his adversaries,
recompense to his enemies.
He will repay the islands their due.
19So they will fear Yahweh’s name from the west,
and his glory from the rising of the sun;
for he will come as a rushing stream,
which Yahweh’s breath drives.
20“A Redeemer will come to Zion,
and to those who turn from disobedience in Jacob,” says Yahweh.
21“As for me, this is my covenant with them,” says Yahweh. “My Spirit who is on you, and my words which I have put in your mouth shall not depart out of your mouth, nor out of the mouth of your offspring, nor out of the mouth of your offspring’s offspring,” says Yahweh, “from now on and forever.”