Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. 2When he had agreed with the laborers for a denariusa day, he sent them into his vineyard. 3He went out about the third hour,and saw others standing idle in the marketplace. 4He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way. 5Again he went out about the sixth and the ninth hour,and did likewise. 6About the eleventh hourhe went out and found others standing idle. He said to them, ‘Why do you stand here all day idle?’
7“They said to him, ‘Because no one has hired us.’
“He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’
8“When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’9“When those who were hired at about the eleventh hour came, they each received a denarius. 10When the first came, they supposed that they would receive more; and they likewise each received a denarius. 11When they received it, they murmured against the master of the household, 12saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’
13“But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius? 14Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. 15Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’ 16So the last will be first, and the first last. For many are called, but few are chosen.”
17As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18“Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death, 19and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”
20Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him. 21He said to her, “What do you want?”
She said to him, “Command that these, my two sons, may sit, one on your right hand and one on your left hand, in your Kingdom.”
22But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”
They said to him, “We are able.”
23He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left hand is not mine to give, but it is for whom it has been prepared by my Father.”
24When the ten heard it, they were indignant with the two brothers.
25But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them. 26It shall not be so among you; but whoever desires to become great among you shall beyour servant. 27Whoever desires to be first among you shall be your bondservant, 28even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
29As they went out from Jericho, a great multitude followed him. 30Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us, you son of David!” 31The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us, you son of David!”
32Jesus stood still and called them, and asked, “What do you want me to do for you?”
33They told him, “Lord, that our eyes may be opened.”
34Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.