Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1It pleased Darius to set over the kingdom one hundred twenty local governors, who should be throughout the whole kingdom; 2and over them three presidents, of whom Daniel was one, that these local governors might give account to them, and that the king should suffer no loss. 3Then this Daniel was distinguished above the presidents and the local governors, because an excellent spirit was in him; and the king thought to set him over the whole realm.
4Then the presidents and the local governors sought to find occasion against Daniel as touching the kingdom; but they could find no occasion or fault, because he was faithful. There wasn’t any error or fault found in him. 5Then these men said, “We won’t find any occasion against this Daniel, unless we find it against him concerning the law of his God.”
6Then these presidents and local governors assembled together to the king, and said this to him, “King Darius, live forever! 7All the presidents of the kingdom, the deputies and the local governors, the counselors and the governors, have consulted together to establish a royal statute and to make a strong decree, that whoever asks a petition of any god or man for thirty days, except of you, O king, he shall be cast into the den of lions. 8Now, O king, establish the decree and sign the writing, that it not be changed, according to the law of the Medes and Persians, which doesn’t alter.” 9Therefore King Darius signed the writing and the decree.
10When Daniel knew that the writing was signed, he went into his house (now his windows were open in his room toward Jerusalem) and he kneeled on his knees three times a day, and prayed, and gave thanks before his God, as he did before. 11Then these men assembled together, and found Daniel making petition and supplication before his God. 12Then they came near, and spoke before the king concerning the king’s decree: “Haven’t you signed a decree that every man who makes a petition to any god or man within thirty days, except to you, O king, shall be cast into the den of lions?”
The king answered, “This thing is true, according to the law of the Medes and Persians, which doesn’t alter.”
13Then they answered and said before the king, “That Daniel, who is of the children of the captivity of Judah, doesn’t respect you, O king, nor the decree that you have signed, but makes his petition three times a day.” 14Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him; and he labored until the going down of the sun to rescue him.
15Then these men assembled together to the king, and said to the king, “Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.”
16Then the king commanded, and they brought Daniel and cast him into the den of lions. The king spoke and said to Daniel, “Your God whom you serve continually, he will deliver you.”
17A stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel. 18Then the king went to his palace, and passed the night fasting. No musical instruments were brought before him; and his sleep fled from him.
19Then the king arose very early in the morning, and went in haste to the den of lions. 20When he came near to the den to Daniel, he cried with a troubled voice. The king spoke and said to Daniel, “Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions?”
21Then Daniel said to the king, “O king, live forever! 22My God has sent his angel, and has shut the lions’ mouths, and they have not hurt me, because innocence was found in me before him; and also before you, O king, I have done no harm.”
23Then the king was exceedingly glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.
24The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions—them, their children, and their wives; and the lions mauled them, and broke all their bones in pieces before they came to the bottom of the den.
25Then King Darius wrote to all the peoples, nations, and languages who dwell in all the earth:
“Peace be multiplied to you.
26“I make a decree that in all the dominion of my kingdom men tremble and fear before the God of Daniel.
“For he is the living God,
and steadfast forever.
His kingdom is that which will not be destroyed.
His dominion will be even to the end.
27He delivers and rescues.
He works signs and wonders in heaven and in earth,
who has delivered Daniel from the power of the lions.”
28So this Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian.