1 Chronicles 19 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
1 Chronicles 19 (WEB)

1After this, Nahash the king of the children of Ammon died, and his son reigned in his place. 2David said, “I will show kindness to Hanun the son of Nahash, because his father showed kindness to me.”

So David sent messengers to comfort him concerning his father. David’s servants came into the land of the children of Ammon to Hanun to comfort him. 3But the princes of the children of Ammon said to Hanun, “Do you think that David honors your father, in that he has sent comforters to you? Haven’t his servants come to you to search, to overthrow, and to spy out the land?” 4So Hanun took David’s servants, shaved them, and cut off their garments in the middle at their buttocks, and sent them away. 5Then some people went and told David how the men were treated. He sent to meet them; for the men were greatly humiliated. The king said, “Stay at Jericho until your beards have grown, and then return.”

6When the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent one thousand talents of silver to hire chariots and horsemen out of Mesopotamia, out of Aram-maacah, and out of Zobah. 7So they hired for themselves thirty-two thousand chariots, and the king of Maacah with his people, who came and encamped near Medeba. The children of Ammon gathered themselves together from their cities, and came to battle. 8When David heard of it, he sent Joab with all the army of the mighty men. 9The children of Ammon came out, and put the battle in array at the gate of the city; and the kings who had come were by themselves in the field.

10Now when Joab saw that the battle was set against him before and behind, he chose some of all the choice men of Israel, and put them in array against the Syrians. 11The rest of the people he committed into the hand of Abishai his brother; and they put themselves in array against the children of Ammon. 12He said, “If the Syrians are too strong for me, then you are to help me; but if the children of Ammon are too strong for you, then I will help you. 13Be courageous, and let’s be strong for our people and for the cities of our God. May Yahweh do that which seems good to him.”

14So Joab and the people who were with him came near to the front of the Syrians to the battle; and they fled before him. 15When the children of Ammon saw that the Syrians had fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.

16When the Syrians saw that they were defeated by Israel, they sent messengers and called out the Syrians who were beyond the River, with Shophach the captain of the army of Hadadezer leading them. 17David was told that, so he gathered all Israel together, passed over the Jordan, came to them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him. 18The Syrians fled before Israel; and David killed of the Syrian men seven thousand charioteers and forty thousand footmen, and also killed Shophach the captain of the army. 19When the servants of Hadadezer saw that they were defeated by Israel, they made peace with David and served him. The Syrians would not help the children of Ammon any more.

God