Isaiah 65 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Isaiah 65 (WEB)

1“I am inquired of by those who didn’t ask.

I am found by those who didn’t seek me.

I said, ‘See me, see me,’ to a nation that was not called by my name.

2I have spread out my hands all day to a rebellious people,

who walk in a way that is not good,

after their own thoughts;

3a people who provoke me to my face continually,

sacrificing in gardens,

and burning incense on bricks;

4who sit among the graves,

and spend nights in secret places;

who eat pig’s meat,

and broth of abominable things is in their vessels;

5who say, ‘Stay by yourself,

don’t come near to me,

for I am holier than you.’

These are smoke in my nose,

a fire that burns all day.

6“Behold, it is written before me:

I will not keep silence,

but will repay,

yes, I will repay into their bosom

7your own iniquities and the iniquities of your fathers together”, says Yahweh,

“who have burned incense on the mountains,

and blasphemed me on the hills.

Therefore I will first measure their work into their bosom.”

8Yahweh says,

“As the new wine is found in the cluster,

and one says, ‘Don’t destroy it, for a blessing is in it:’

so I will do for my servants’ sake,

that I may not destroy them all.

9I will bring offspring out of Jacob,

and out of Judah an inheritor of my mountains.

My chosen will inherit it,

and my servants will dwell there.

10Sharon will be a fold of flocks,

and the valley of Achor a place for herds to lie down in,

for my people who have sought me.

11“But you who forsake Yahweh,

who forget my holy mountain,

who prepare a table for Fortune,

and who fill up mixed wine to Destiny;

12I will destine you to the sword,

and you will all bow down to the slaughter;

because when I called, you didn’t answer.

When I spoke, you didn’t listen;

but you did that which was evil in my eyes,

and chose that in which I didn’t delight.”

13Therefore the Lord Yahweh says,

“Behold, my servants will eat,

but you will be hungry;

behold, my servants will drink,

but you will be thirsty.

Behold, my servants will rejoice,

but you will be disappointed.

14Behold, my servants will sing for joy of heart,

but you will cry for sorrow of heart,

and will wail for anguish of spirit.

15You will leave your name for a curse to my chosen,

and the Lord Yahweh will kill you.

He will call his servants by another name,

16so that he who blesses himself on the earth will bless himself in the God of truth;

and he who swears on the earth will swear by the God of truth;

because the former troubles are forgotten,

and because they are hidden from my eyes.

17“For, behold, I create new heavens and a new earth;

and the former things will not be remembered,

nor come into mind.

18But be glad and rejoice forever in that which I create;

for, behold, I create Jerusalem to be a delight,

and her people a joy.

19I will rejoice in Jerusalem,

and delight in my people;

and the voice of weeping and the voice of crying

will be heard in her no more.

20“No more will there be an infant who only lives a few days,

nor an old man who has not filled his days;

for the child will die one hundred years old,

and the sinner being one hundred years old will be accursed.

21They will build houses and inhabit them.

They will plant vineyards and eat their fruit.

22They will not build and another inhabit.

They will not plant and another eat;

for the days of my people will be like the days of a tree,

and my chosen will long enjoy the work of their hands.

23They will not labor in vain

nor give birth for calamity;

for they are the offspring of Yahweh’s blessed

and their descendants with them.

24It will happen that before they call, I will answer;

and while they are yet speaking, I will hear.

25The wolf and the lamb will feed together.

The lion will eat straw like the ox.

Dust will be the serpent’s food.

They will not hurt nor destroy in all my holy mountain,”

says Yahweh.

God