Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1In those days Hezekiah was sick and near death. Isaiah the prophet, the son of Amoz, came to him, and said to him, “Yahweh says, ‘Set your house in order, for you will die, and not live.’”
2Then Hezekiah turned his face to the wall and prayed to Yahweh, 3and said, “Remember now, Yahweh, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight.” Then Hezekiah wept bitterly.
4Then Yahweh’s word came to Isaiah, saying, 5“Go, and tell Hezekiah, ‘Yahweh, the God of David your father, says, “I have heard your prayer. I have seen your tears. Behold, I will add fifteen years to your life. 6I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city. 7This shall be the sign to you from Yahweh, that Yahweh will do this thing that he has spoken. 8Behold, I will cause the shadow on the sundial, which has gone down on the sundial of Ahaz with the sun, to return backward ten steps.”’” So the sun returned ten steps on the sundial on which it had gone down.
9The writing of Hezekiah king of Judah, when he had been sick, and had recovered of his sickness:
10I said, “In the middle of my life I go into the gates of Sheol.
I am deprived of the residue of my years.”
11I said, “I won’t see Yah,
Yah in the land of the living.
I will see man no more with the inhabitants of the world.
12My dwelling is removed,
and is carried away from me like a shepherd’s tent.
I have rolled up my life like a weaver.
He will cut me off from the loom.
From day even to night you will make an end of me.
13I waited patiently until morning.
He breaks all my bones like a lion.
From day even to night you will make an end of me.
14I chattered like a swallow or a crane.
I moaned like a dove.
My eyes weaken looking upward.
Lord, I am oppressed.
Be my security.”
15What will I say?
He has both spoken to me, and himself has done it.
I will walk carefully all my years because of the anguish of my soul.
16Lord, men live by these things;
and my spirit finds life in all of them.
You restore me, and cause me to live.
17Behold, for peace I had great anguish,
but you have in love for my soul delivered it from the pit of corruption;
for you have cast all my sins behind your back.
18For Sheol can’t praise you.
Death can’t celebrate you.
Those who go down into the pit can’t hope for your truth.
19The living, the living, he shall praise you, as I do today.
The father shall make known your truth to the children.
20Yahweh will save me.
Therefore we will sing my songs with stringed instruments all the days of our life in Yahweh’s house.
21Now Isaiah had said, “Let them take a cake of figs, and lay it for a poultice on the boil, and he shall recover.” 22Hezekiah also had said, “What is the sign that I will go up to Yahweh’s house?”