Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Yahweh’s hand was on me, and he brought me out in Yahweh’s Spirit, and set me down in the middle of the valley; and it was full of bones. 2He caused me to pass by them all around; and behold, there were very many in the open valley, and behold, they were very dry. 3He said to me, “Son of man, can these bones live?”
I answered, “Lord Yahweh, you know.”
4Again he said to me, “Prophesy over these bones, and tell them, ‘You dry bones, hear Yahweh’s word. 5The Lord Yahweh says to these bones: “Behold, I will cause breath to enter into you, and you will live. 6I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you will live. Then you will know that I am Yahweh.”’”
7So I prophesied as I was commanded. As I prophesied, there was a noise, and behold, there was an earthquake. Then the bones came together, bone to its bone. 8I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them.
9Then he said to me, “Prophesy to the wind, prophesy, son of man, and tell the wind, ‘The Lord Yahweh says: “Come from the four winds, breath, and breathe on these slain, that they may live.”’”
10So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army.
11Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost. We are completely cut off.’ 12Therefore prophesy, and tell them, ‘The Lord Yahweh says: “Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel. 13You will know that I am Yahweh, when I have opened your graves and caused you to come up out of your graves, my people. 14I will put my Spirit in you, and you will live. Then I will place you in your own land; and you will know that I, Yahweh, have spoken it and performed it,” says Yahweh.’”
15Yahweh’s word came again to me, saying, 16“You, son of man, take one stick and write on it, ‘For Judah, and for the children of Israel his companions.’ Then take another stick, and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel his companions.’ 17Then join them for yourself to one another into one stick, that they may become one in your hand.
18“When the children of your people speak to you, saying, ‘Won’t you show us what you mean by these?’ 19tell them, ‘The Lord Yahweh says: “Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, with the stick of Judah, and make them one stick, and they will be one in my hand. 20The sticks on which you write will be in your hand before their eyes.”’ 21Say to them, ‘The Lord Yahweh says: “Behold, I will take the children of Israel from among the nations where they have gone, and will gather them on every side, and bring them into their own land. 22I will make them one nation in the land, on the mountains of Israel. One king will be king to them all. They will no longer be two nations. They won’t be divided into two kingdoms any more at all. 23They won’t defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling places in which they have sinned, and will cleanse them. So they will be my people, and I will be their God.
24“‘“My servant David will be king over them. They all will have one shepherd. They will also walk in my ordinances and observe my statutes, and do them. 25They will dwell in the land that I have given to Jacob my servant, in which your fathers lived. They will dwell therein, they, and their children, and their children’s children, forever. David my servant will be their prince forever. 26Moreover I will make a covenant of peace with them. It will be an everlasting covenant with them. I will place them, multiply them, and will set my sanctuary among them forever more. 27My tent also will be with them. I will be their God, and they will be my people. 28The nations will know that I am Yahweh who sanctifies Israel, when my sanctuary is among them forever more.”’”