2 Kings 4 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
2 Kings 4 (WEB)

1Now a certain woman of the wives of the sons of the prophets cried out to Elisha, saying, “Your servant my husband is dead. You know that your servant feared Yahweh. Now the creditor has come to take for himself my two children to be slaves.”

2Elisha said to her, “What should I do for you? Tell me, what do you have in the house?”

She said, “Your servant has nothing in the house, except a pot of oil.”

3Then he said, “Go, borrow empty containers from all your neighbors. Don’t borrow just a few containers. 4Go in and shut the door on you and on your sons, and pour oil into all those containers; and set aside those which are full.”

5So she went from him, and shut the door on herself and on her sons. They brought the containers to her, and she poured oil. 6When the containers were full, she said to her son, “Bring me another container.”

He said to her, “There isn’t another container.” Then the oil stopped flowing.

7Then she came and told the man of God. He said, “Go, sell the oil, and pay your debt; and you and your sons live on the rest.”

8One day Elisha went to Shunem, where there was a prominent woman; and she persuaded him to eat bread. So it was, that as often as he passed by, he turned in there to eat bread. 9She said to her husband, “See now, I perceive that this is a holy man of God who passes by us continually. 10Please, let’s make a little room on the roof. Let’s set a bed, a table, a chair, and a lamp stand for him there. When he comes to us, he can stay there.”

11One day he came there, and he went to the room and lay there. 12He said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. 13He said to him, “Say now to her, ‘Behold, you have cared for us with all this care. What is to be done for you? Would you like to be spoken for to the king, or to the captain of the army?’”

She answered, “I dwell among my own people.”

14He said, “What then is to be done for her?”

Gehazi answered, “Most certainly she has no son, and her husband is old.”

15He said, “Call her.” When he had called her, she stood in the door. 16He said, “At this season next year, you will embrace a son.”

She said, “No, my lord, you man of God, do not lie to your servant.”

17The woman conceived, and bore a son at that season when the time came around, as Elisha had said to her. 18When the child was grown, one day he went out to his father to the reapers. 19He said to his father, “My head! My head!”

He said to his servant, “Carry him to his mother.”

20When he had taken him and brought him to his mother, he sat on her knees until noon, and then died. 21She went up and laid him on the man of God’s bed, and shut the door on him, and went out. 22She called to her husband and said, “Please send me one of the servants, and one of the donkeys, that I may run to the man of God and come again.”

23He said, “Why would you want to go to him today? It is not a new moon or a Sabbath.”

She said, “It’s all right.”

24Then she saddled a donkey, and said to her servant, “Drive, and go forward! Don’t slow down for me, unless I ask you to.”

25So she went, and came to the man of God to Mount Carmel. When the man of God saw her afar off, he said to Gehazi his servant, “Behold, there is the Shunammite. 26Please run now to meet her, and ask her, ‘Is it well with you? Is it well with your husband? Is it well with your child?’”

She answered, “It is well.”

27When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, “Leave her alone, for her soul is troubled within her; and Yahweh has hidden it from me, and has not told me.”

28Then she said, “Did I ask you for a son, my lord? Didn’t I say, ‘Do not deceive me’?”

29Then he said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand, and go your way. If you meet any man, don’t greet him; and if anyone greets you, don’t answer him again. Then lay my staff on the child’s face.”

30The child’s mother said, “As Yahweh lives, and as your soul lives, I will not leave you.”

So he arose, and followed her.

31Gehazi went ahead of them, and laid the staff on the child’s face; but there was no voice and no hearing. Therefore he returned to meet him, and told him, “The child has not awakened.”

32When Elisha had come into the house, behold, the child was dead, and lying on his bed. 33He went in therefore, and shut the door on them both, and prayed to Yahweh. 34He went up and lay on the child, and put his mouth on his mouth, and his eyes on his eyes, and his hands on his hands. He stretched himself on him; and the child’s flesh grew warm. 35Then he returned, and walked in the house once back and forth, then went up and stretched himself out on him. Then the child sneezed seven times, and the child opened his eyes. 36He called Gehazi, and said, “Call this Shunammite!” So he called her.

When she had come in to him, he said, “Take up your son.”

37Then she went in, fell at his feet, and bowed herself to the ground; then she picked up her son, and went out.

38Elisha came again to Gilgal. There was a famine in the land; and the sons of the prophets were sitting before him; and he said to his servant, “Get the large pot, and boil stew for the sons of the prophets.”

39One went out into the field to gather herbs, and found a wild vine, and gathered a lap full of wild gourds from it, and came and cut them up into the pot of stew; for they didn’t recognize them. 40So they poured out for the men to eat. As they were eating some of the stew, they cried out and said, “Man of God, there is death in the pot!” And they could not eat it.

41But he said, “Then bring meal.” He threw it into the pot; and he said, “Serve it to the people, that they may eat.” And there was nothing harmful in the pot.

42A man from Baal Shalishah came, and brought the man of God some bread of the first fruits: twenty loaves of barley and fresh ears of grain in his sack. Elisha said, “Give to the people, that they may eat.”

43His servant said, “What, should I set this before a hundred men?”

But he said, “Give it to the people, that they may eat; for Yahweh says, ‘They will eat, and will have some left over.’”

44So he set it before them and they ate and had some left over, according to Yahweh’s word.

God