Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Then Samuel took the vial of oil and poured it on his head, then kissed him and said, “Hasn’t Yahweh anointed you to be prince over his inheritance? 2When you have departed from me today, then you will find two men by Rachel’s tomb, on the border of Benjamin at Zelzah. They will tell you, ‘The donkeys which you went to look for have been found; and behold, your father has stopped caring about the donkeys and is anxious for you, saying, “What shall I do for my son?”’
3“Then you will go on forward from there, and you will come to the oak of Tabor. Three men will meet you there going up to God to Bethel: one carrying three young goats, and another carrying three loaves of bread, and another carrying a container of wine. 4They will greet you and give you two loaves of bread, which you shall receive from their hand.
5“After that you will come to the hill of God, where the garrison of the Philistines is; and it will happen, when you have come there to the city, that you will meet a band of prophets coming down from the high place with a lute, a tambourine, a pipe, and a harp before them; and they will be prophesying. 6Then Yahweh’s Spirit will come mightily on you, then you will prophesy with them and will be turned into another man. 7Let it be, when these signs have come to you, that you do what is appropriate for the occasion; for God is with you.
8“Go down ahead of me to Gilgal; and behold, I will come down to you to offer burnt offerings and to sacrifice sacrifices of peace offerings. Wait seven days, until I come to you and show you what you are to do.” 9It was so, that when he had turned his back to go from Samuel, God gave him another heart; and all those signs happened that day. 10When they came there to the hill, behold, a band of prophets met him; and the Spirit of God came mightily on him, and he prophesied among them. 11When all who knew him before saw that, behold, he prophesied with the prophets, then the people said to one another, “What is this that has come to the son of Kish? Is Saul also among the prophets?”
12One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?” 13When he had finished prophesying, he came to the high place.
14Saul’s uncle said to him and to his servant, “Where did you go?”
He said, “To seek the donkeys. When we saw that they were not found, we came to Samuel.”
15Saul’s uncle said, “Please tell me what Samuel said to you.”
16Saul said to his uncle, “He told us plainly that the donkeys were found.” But concerning the matter of the kingdom, of which Samuel spoke, he didn’t tell him.
17Samuel called the people together to Yahweh to Mizpah; 18and he said to the children of Israel, “Yahweh, the God of Israel, says ‘I brought Israel up out of Egypt and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you.’ 19But you have today rejected your God, who himself saves you out of all your calamities and your distresses; and you have said to him, ‘No! Set a king over us!’ Now therefore present yourselves before Yahweh by your tribes and by your thousands.”
20So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was chosen. 21He brought the tribe of Benjamin near by their families and the family of the Matrites was chosen. Then Saul the son of Kish was chosen; but when they looked for him, he could not be found. 22Therefore they asked of Yahweh further, “Is there yet a man to come here?”
Yahweh answered, “Behold, he has hidden himself among the baggage.”
23They ran and got him there. When he stood among the people, he was higher than any of the people from his shoulders and upward. 24Samuel said to all the people, “Do you see him whom Yahweh has chosen, that there is no one like him among all the people?”
All the people shouted and said, “Long live the king!”
25Then Samuel told the people the regulations of the kingdom, and wrote it in a book and laid it up before Yahweh. Samuel sent all the people away, every man to his house. 26Saul also went to his house in Gibeah; and the army went with him, whose hearts God had touched. 27But certain worthless fellows said, “How could this man save us?” They despised him, and brought him no tribute. But he held his peace.