2 Samuel 16 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
2 Samuel 16 (WEB)

1When David was a little past the top, behold, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled, and on them two hundred loaves of bread, and one hundred clusters of raisins, and one hundred summer fruits, and a container of wine. 2The king said to Ziba, “What do you mean by these?”

Ziba said, “The donkeys are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that those who are faint in the wilderness may drink.”

3The king said, “Where is your master’s son?”

Ziba said to the king, “Behold, he is staying in Jerusalem; for he said, ‘Today the house of Israel will restore me the kingdom of my father.’”

4Then the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.”

Ziba said, “I bow down. Let me find favor in your sight, my lord, O king.”

5When King David came to Bahurim, behold, a man of the family of Saul’s house came out, whose name was Shimei, the son of Gera. He came out and cursed as he came. 6He cast stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7Shimei said when he cursed, “Be gone, be gone, you man of blood, and wicked fellow! 8Yahweh has returned on you all the blood of Saul’s house, in whose place you have reigned! Yahweh has delivered the kingdom into the hand of Absalom your son! Behold, you are caught by your own mischief, because you are a man of blood!”

9Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Please let me go over and take off his head.” 10The king said, “What have I to do with you, you sons of Zeruiah? Because he curses, and because Yahweh has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’”

11David said to Abishai and to all his servants, “Behold, my son, who came out of my bowels, seeks my life. How much more this Benjamite, now? Leave him alone, and let him curse; for Yahweh has invited him. 12It may be that Yahweh will look on the wrong done to me, and that Yahweh will repay me good for the cursing of me today.” 13So David and his men went by the way; and Shimei went along on the hillside opposite him and cursed as he went, threw stones at him, and threw dust. 14The king and all the people who were with him arrived weary; and he refreshed himself there.

15Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16When Hushai the Archite, David’s friend, had come to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!”

17Absalom said to Hushai, “Is this your kindness to your friend? Why didn’t you go with your friend?”

18Hushai said to Absalom, “No; but whomever Yahweh and this people and all the men of Israel have chosen, I will be his, and I will stay with him. 19Again, whom should I serve? Shouldn’t I serve in the presence of his son? As I have served in your father’s presence, so I will be in your presence.”

20Then Absalom said to Ahithophel, “Give your counsel what we shall do.”

21Ahithophel said to Absalom, “Go in to your father’s concubines that he has left to keep the house. Then all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong.”

22So they spread a tent for Absalom on the top of the house, and Absalom went in to his father’s concubines in the sight of all Israel.

23The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel was like this both with David and with Absalom.

God