Job 15 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Job 15 (WEB)

1Then Eliphaz the Temanite answered,

2“Should a wise man answer with vain knowledge,

and fill himself with the east wind?

3Should he reason with unprofitable talk,

or with speeches with which he can do no good?

4Yes, you do away with fear,

and hinder devotion before God.

5For your iniquity teaches your mouth,

and you choose the language of the crafty.

6Your own mouth condemns you, and not I.

Yes, your own lips testify against you.

7“Are you the first man who was born?

Or were you brought out before the hills?

8Have you heard the secret counsel of God?

Do you limit wisdom to yourself?

9What do you know that we don’t know?

What do you understand which is not in us?

10With us are both the gray-headed and the very aged men,

much older than your father.

11Are the consolations of God too small for you,

even the word that is gentle toward you?

12Why does your heart carry you away?

Why do your eyes flash,

13that you turn your spirit against God,

and let such words go out of your mouth?

14What is man, that he should be clean?

What is he who is born of a woman, that he should be righteous?

15Behold, he puts no trust in his holy ones.

Yes, the heavens are not clean in his sight;

16how much less one who is abominable and corrupt,

a man who drinks iniquity like water!

17“I will show you, listen to me;

that which I have seen I will declare

18(which wise men have told by their fathers,

and have not hidden it;

19to whom alone the land was given,

and no stranger passed among them):

20the wicked man writhes in pain all his days,

even the number of years that are laid up for the oppressor.

21A sound of terrors is in his ears.

In prosperity the destroyer will come on him.

22He doesn’t believe that he will return out of darkness.

He is waited for by the sword.

23He wanders abroad for bread, saying, ‘Where is it?’

He knows that the day of darkness is ready at his hand.

24Distress and anguish make him afraid.

They prevail against him, as a king ready to the battle.

25Because he has stretched out his hand against God,

and behaves himself proudly against the Almighty,

26he runs at him with a stiff neck,

with the thick shields of his bucklers,

27because he has covered his face with his fatness,

and gathered fat on his thighs.

28He has lived in desolate cities,

in houses which no one inhabited,

which were ready to become heaps.

29He will not be rich, neither will his substance continue,

neither will their possessions be extended on the earth.

30He will not depart out of darkness.

The flame will dry up his branches.

He will go away by the breath of God’s mouth.

31Let him not trust in emptiness, deceiving himself,

for emptiness will be his reward.

32It will be accomplished before his time.

His branch will not be green.

33He will shake off his unripe grape as the vine,

and will cast off his flower as the olive tree.

34For the company of the godless will be barren,

and fire will consume the tents of bribery.

35They conceive mischief and produce iniquity.

Their heart prepares deceit.”

God