Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
2Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”
3He answered, “What did Moses command you?”
4They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”
5But Jesus said to them, “For your hardness of heart, he wrote you this commandment. 6But from the beginning of the creation, God made them male and female.7For this cause a man will leave his father and mother, and will join to his wife, 8and the two will become one flesh,so that they are no longer two, but one flesh. 9What therefore God has joined together, let no man separate.”
10In the house, his disciples asked him again about the same matter. 11He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12If a woman herself divorces her husband and marries another, she commits adultery.”
13They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them. 14But when Jesus saw it, he was moved with indignation and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these. 15Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.”16He took them in his arms and blessed them, laying his hands on them.
17As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”
18Jesus said to him, “Why do you call me good? No one is good except one—God. 19You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”
20He said to him, “Teacher, I have observed all these things from my youth.”
21Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
22But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
23Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”
24The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom! 25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
26They were exceedingly astonished, saying to him, “Then who can be saved?”
27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”
28Peter began to tell him, “Behold, we have left all and have followed you.”
29Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, 30but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 31But many who are first will be last, and the last first.”
32They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 33“Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. 34They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”
35James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”
36He said to them, “What do you want me to do for you?”
37They said to him, “Grant to us that we may sit, one at your right hand and one at your left hand, in your glory.”
38But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”
39They said to him, “We are able.”
Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with; 40but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”
41When the ten heard it, they began to be indignant toward James and John.
42Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. 43But it shall not be so among you, but whoever wants to become great among you shall be your servant. 44Whoever of you wants to become first among you shall be bondservant of all. 45For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
46They came to Jericho. As he went out from Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road. 47When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, you son of David, have mercy on me!” 48Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!”
49Jesus stood still and said, “Call him.”
They called the blind man, saying to him, “Cheer up! Get up. He is calling you!”
50He, casting away his cloak, sprang up, and came to Jesus.
51Jesus asked him, “What do you want me to do for you?”
The blind man said to him, “Rabboni, that I may see again.”
52Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way.