Ezekiel 21 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Ezekiel 21 (WEB)

1Yahweh’s word came to me, saying, 2“Son of man, set your face toward Jerusalem, and preach toward the sanctuaries, and prophesy against the land of Israel. 3Tell the land of Israel, ‘Yahweh says: “Behold, I am against you, and will draw my sword out of its sheath, and will cut off from you the righteous and the wicked. 4Seeing then that I will cut off from you the righteous and the wicked, therefore my sword will go out of its sheath against all flesh from the south to the north. 5All flesh will know that I, Yahweh, have drawn my sword out of its sheath. It will not return any more.”’

6“Therefore sigh, you son of man. You shall sigh before their eyes with a broken heart and with bitterness. 7It shall be, when they ask you, ‘Why do you sigh?’ that you shall say, ‘Because of the news, for it comes! Every heart will melt, all hands will be feeble, every spirit will faint, and all knees will be weak as water. Behold, it comes, and it shall be done, says the Lord Yahweh.’”

8Yahweh’s word came to me, saying, 9“Son of man, prophesy, and say, ‘Yahweh says:

“A sword! A sword!

It is sharpened,

and also polished.

10It is sharpened that it may make a slaughter.

It is polished that it may be as lightning.

Should we then make mirth?

The rod of my son condemns every tree.

11It is given to be polished,

that it may be handled.

The sword is sharpened.

Yes, it is polished

to give it into the hand of the killer.”’

12Cry and wail, son of man;

for it is on my people.

It is on all the princes of Israel.

They are delivered over to the sword with my people.

Therefore beat your thigh.

13“For there is a trial. What if even the rod that condemns will be no more?” says the Lord Yahweh.

14“You therefore, son of man, prophesy,

and strike your hands together.

Let the sword be doubled the third time,

the sword of the fatally wounded.

It is the sword of the great one who is fatally wounded,

which enters into their rooms.

15I have set the threatening sword against all their gates,

that their heart may melt,

and their stumblings be multiplied.

Ah! It is made as lightning.

It is pointed for slaughter.

16Gather yourselves together.

Go to the right.

Set yourselves in array.

Go to the left,

wherever your face is set.

17I will also strike my hands together,

and I will cause my wrath to rest.

I, Yahweh, have spoken it.”

18Yahweh’s word came to me again, saying, 19“Also, you son of man, appoint two ways, that the sword of the king of Babylon may come. They both will come out of one land, and mark out a place. Mark it out at the head of the way to the city. 20You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified. 21For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver. 22In his right hand was the lot for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, and to build forts. 23It will be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.

24“Therefore the Lord Yahweh says: ‘Because you have caused your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you will be taken with the hand.

25“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end, 26the Lord Yahweh says: “Remove the turban, and take off the crown. This will not be as it was. Exalt that which is low, and humble that which is high. 27I will overturn, overturn, overturn it. This also will be no more, until he comes whose right it is; and I will give it.”’

28“You, son of man, prophesy and say, ‘The Lord Yahweh says this concerning the children of Ammon, and concerning their reproach:

“A sword! A sword is drawn!

It is polished for the slaughter,

to cause it to devour,

that it may be as lightning;

29while they see for you false visions,

while they divine lies to you,

to lay you on the necks of the wicked who are deadly wounded,

whose day has come in the time of the iniquity of the end.

30Cause it to return into its sheath.

In the place where you were created,

in the land of your birth, I will judge you.

31I will pour out my indignation on you.

I will blow on you with the fire of my wrath.

I will deliver you into the hand of brutish men,

skillful to destroy.

32You will be for fuel to the fire.

Your blood will be in the middle of the land.

You will be remembered no more;

for I, Yahweh, have spoken it.”’”

God