Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1“You shall not spread a false report. Don’t join your hand with the wicked to be a malicious witness.
2“You shall not follow a crowd to do evil. You shall not testify in court to side with a multitude to pervert justice. 3You shall not favor a poor man in his cause.
4“If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again. 5If you see the donkey of him who hates you fallen down under his burden, don’t leave him. You shall surely help him with it.
6“You shall not deny justice to your poor people in their lawsuits.
7“Keep far from a false charge, and don’t kill the innocent and righteous; for I will not justify the wicked.
8“You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.
9“You shall not oppress an alien, for you know the heart of an alien, since you were aliens in the land of Egypt.
10“For six years you shall sow your land, and shall gather in its increase, 11but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In the same way, you shall deal with your vineyard and with your olive grove.
12“Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your servant, and the alien may be refreshed.
13“Be careful to do all things that I have said to you; and don’t invoke the name of other gods or even let them be heard out of your mouth.
14“You shall observe a feast to me three times a year. 15You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out of Egypt), and no one shall appear before me empty. 16And the feast of harvest, the first fruits of your labors, which you sow in the field; and the feast of ingathering, at the end of the year, when you gather in your labors out of the field. 17Three times in the year all your males shall appear before the Lord Yahweh.
18“You shall not offer the blood of my sacrifice with leavened bread. The fat of my feast shall not remain all night until the morning.
19You shall bring the first of the first fruits of your ground into the house of Yahweh your God.
“You shall not boil a young goat in its mother’s milk.
20“Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared. 21Pay attention to him, and listen to his voice. Don’t provoke him, for he will not pardon your disobedience, for my name is in him. 22But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries. 23For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off. 24You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars. 25You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from among you. 26No one will miscarry or be barren in your land. I will fulfill the number of your days. 27I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you. 28I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you. 29I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you. 30Little by little I will drive them out from before you, until you have increased and inherit the land. 31I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you. 32You shall make no covenant with them, nor with their gods. 33They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you.”