Isaiah 51 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Isaiah 51 (WEB)

1“Listen to me, you who follow after righteousness,

you who seek Yahweh.

Look to the rock you were cut from,

and to the quarry you were dug from.

2Look to Abraham your father,

and to Sarah who bore you;

for when he was but one I called him,

I blessed him,

and made him many.

3For Yahweh has comforted Zion.

He has comforted all her waste places,

and has made her wilderness like Eden,

and her desert like the garden of Yahweh.

Joy and gladness will be found in them,

thanksgiving, and the voice of melody.

4“Listen to me, my people;

and hear me, my nation,

for a law will go out from me,

and I will establish my justice for a light to the peoples.

5My righteousness is near.

My salvation has gone out,

and my arms will judge the peoples.

The islands will wait for me,

and they will trust my arm.

6Lift up your eyes to the heavens,

and look at the earth beneath;

for the heavens will vanish away like smoke,

and the earth will wear out like a garment.

Its inhabitants will die in the same way,

but my salvation will be forever,

and my righteousness will not be abolished.

7“Listen to me, you who know righteousness,

the people in whose heart is my law.

Don’t fear the reproach of men,

and don’t be dismayed at their insults.

8For the moth will eat them up like a garment,

and the worm will eat them like wool;

but my righteousness will be forever,

and my salvation to all generations.”

9Awake, awake, put on strength, arm of Yahweh!

Awake, as in the days of old,

the generations of ancient times.

Isn’t it you who cut Rahab in pieces,

who pierced the monster?

10Isn’t it you who dried up the sea,

the waters of the great deep;

who made the depths of the sea a way for the redeemed to pass over?

11Those ransomed by Yahweh will return,

and come with singing to Zion.

Everlasting joy shall be on their heads.

They will obtain gladness and joy.

Sorrow and sighing shall flee away.

12“I, even I, am he who comforts you.

Who are you, that you are afraid of man who shall die,

and of the son of man who will be made as grass?

13Have you forgotten Yahweh your Maker,

who stretched out the heavens,

and laid the foundations of the earth?

Do you live in fear continually all day because of the fury of the oppressor,

when he prepares to destroy?

Where is the fury of the oppressor?

14The captive exile will speedily be freed.

He will not die and go down into the pit.

His bread won’t fail.

15For I am Yahweh your God, who stirs up the sea

so that its waves roar.

Yahweh of Armies is his name.

16I have put my words in your mouth

and have covered you in the shadow of my hand,

that I may plant the heavens,

and lay the foundations of the earth,

and tell Zion, ‘You are my people.’”

17Awake, awake!

Stand up, Jerusalem,

you who have drunk from Yahweh’s hand the cup of his wrath.

You have drunken the bowl of the cup of staggering,

and drained it.

18There is no one to guide her among all the sons to whom she has given birth;

and there is no one who takes her by the hand among all the sons whom she has brought up.

19These two things have happened to you—

who will grieve with you?—

desolation and destruction,

and famine and the sword.

How can I comfort you?

20Your sons have fainted.

They lie at the head of all the streets,

like an antelope in a net.

They are full of Yahweh’s wrath,

the rebuke of your God.

21Therefore now hear this, you afflicted,

and drunken, but not with wine:

22Your Lord Yahweh,

your God who pleads the cause of his people, says,

“Behold, I have taken out of your hand the cup of staggering,

even the bowl of the cup of my wrath.

You will not drink it any more.

23I will put it into the hand of those who afflict you,

who have said to your soul, ‘Bow down, that we may walk over you;’

and you have laid your back as the ground,

like a street to those who walk over.”

God