Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1Yahweh spoke to Moses, saying, 2“Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering. 3This is the offering which you shall take from them: gold, silver, bronze, 4blue, purple, scarlet, fine linen, goats’ hair, 5rams’ skins dyed red, sea cow hides, acacia wood, 6oil for the light, spices for the anointing oil and for the sweet incense, 7onyx stones, and stones to be set for the ephod and for the breastplate. 8Let them make me a sanctuary, that I may dwell among them. 9According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.
10“They shall make an ark of acacia wood. Its length shall be two and a half cubits, its width a cubit and a half, and a cubit and a half its height. 11You shall overlay it with pure gold. You shall overlay it inside and outside, and you shall make a gold molding around it. 12You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and two rings on the other side of it. 13You shall make poles of acacia wood, and overlay them with gold. 14You shall put the poles into the rings on the sides of the ark to carry the ark. 15The poles shall be in the rings of the ark. They shall not be taken from it. 16You shall put the covenant which I shall give you into the ark. 17You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its width. 18You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat. 19Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat. 20The cherubim shall spread out their wings upward, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim shall be toward the mercy seat. 21You shall put the mercy seat on top of the ark, and in the ark you shall put the covenant that I will give you. 22There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the covenant, all that I command you for the children of Israel.
23“You shall make a table of acacia wood. Its length shall be two cubits, and its width a cubit, and its height one and a half cubits. 24You shall overlay it with pure gold, and make a gold molding around it. 25You shall make a rim of a hand width around it. You shall make a golden molding on its rim around it. 26You shall make four rings of gold for it, and put the rings in the four corners that are on its four feet. 27The rings shall be close to the rim, for places for the poles to carry the table. 28You shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them. 29You shall make its dishes, its spoons, its ladles, and its bowls with which to pour out offerings. You shall make them of pure gold. 30You shall set bread of the presence on the table before me always.
31“You shall make a lamp stand of pure gold. The lamp stand shall be made of hammered work. Its base, its shaft, its cups, its buds, and its flowers shall be of one piece with it. 32There shall be six branches going out of its sides: three branches of the lamp stand out of its one side, and three branches of the lamp stand out of its other side; 33three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lamp stand; 34and in the lamp stand four cups made like almond blossoms, its buds and its flowers; 35and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lamp stand. 36Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold. 37You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it. 38Its snuffers and its snuff dishes shall be of pure gold. 39It shall be made of a talent of pure gold, with all these accessories. 40See that you make them after their pattern, which has been shown to you on the mountain.