2 Chronicles 23 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
2 Chronicles 23 (WEB)

1In the seventh year, Jehoiada strengthened himself, and took the captains of hundreds—Azariah the son of Jeroham, Ishmael the son of Jehohanan, Azariah the son of Obed, Maaseiah the son of Adaiah, and Elishaphat the son of Zichri—into a covenant with him. 2They went around in Judah and gathered the Levites out of all the cities of Judah, and the heads of fathers’ households of Israel, and they came to Jerusalem. 3All the assembly made a covenant with the king in God’s house. Jehoiada said to them, “Behold, the king’s son must reign, as Yahweh has spoken concerning the sons of David. 4This is the thing that you must do: a third part of you, who come in on the Sabbath, of the priests and of the Levites, shall be gatekeepers of the thresholds. 5A third part shall be at the king’s house; and a third part at the gate of the foundation. All the people will be in the courts of Yahweh’s house. 6But let no one come into Yahweh’s house except the priests and those who minister of the Levites. They shall come in, for they are holy, but all the people shall follow Yahweh’s instructions. 7The Levites shall surround the king, every man with his weapons in his hand. Whoever comes into the house, let him be slain. Be with the king when he comes in and when he goes out.”

8So the Levites and all Judah did according to all that Jehoiada the priest commanded. They each took his men, those who were to come in on the Sabbath, with those who were to go out on the Sabbath, for Jehoiada the priest didn’t dismiss the shift. 9Jehoiada the priest delivered to the captains of hundreds the spears, bucklers, and shields that had been king David’s, which were in God’s house. 10He set all the people, every man with his weapon in his hand, from the right side of the house to the left side of the house, near the altar and the house, around the king. 11Then they brought out the king’s son, put the crown on him, gave him the covenant, and made him king. Jehoiada and his sons anointed him, and they said, “Long live the king!”

12When Athaliah heard the noise of the people running and praising the king, she came to the people into Yahweh’s house. 13Then she looked, and behold, the king stood by his pillar at the entrance, with the captains and the trumpeters by the king. All the people of the land rejoiced and blew trumpets. The singers also played musical instruments, and led the singing of praise. Then Athaliah tore her clothes, and said, “Treason! treason!”

14Jehoiada the priest brought out the captains of hundreds who were set over the army, and said to them, “Bring her out between the ranks; and whoever follows her, let him be slain with the sword.” For the priest said, “Don’t kill her in Yahweh’s house.” 15So they made way for her. She went to the entrance of the horse gate to the king’s house; and they killed her there.

16Jehoiada made a covenant between himself, all the people, and the king, that they should be Yahweh’s people. 17All the people went to the house of Baal, broke it down, broke his altars and his images in pieces, and killed Mattan the priest of Baal before the altars. 18Jehoiada appointed the officers of Yahweh’s house under the hand of the Levitical priests, whom David had distributed in Yahweh’s house, to offer the burnt offerings of Yahweh, as it is written in the law of Moses, with rejoicing and with singing, as David had ordered. 19He set the gatekeepers at the gates of Yahweh’s house, that no one who was unclean in anything should enter in. 20He took the captains of hundreds, the nobles, the governors of the people, and all the people of the land, and brought the king down from Yahweh’s house. They came through the upper gate to the king’s house, and set the king on the throne of the kingdom. 21So all the people of the land rejoiced, and the city was quiet. They had slain Athaliah with the sword.

God