Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1David therefore departed from there and escaped to Adullam’s cave. When his brothers and all his father’s house heard it, they went down there to him. 2Everyone who was in distress, everyone who was in debt, and everyone who was discontented gathered themselves to him; and he became captain over them. There were with him about four hundred men. 3David went from there to Mizpeh of Moab; and he said to the king of Moab, “Please let my father and my mother come out to you, until I know what God will do for me.” 4He brought them before the king of Moab; and they lived with him all the time that David was in the stronghold. 5The prophet Gad said to David, “Don’t stay in the stronghold. Depart, and go into the land of Judah.”
Then David departed, and came into the forest of Hereth.
6Saul heard that David was discovered, with the men who were with him. Now Saul was sitting in Gibeah, under the tamarisk tree in Ramah, with his spear in his hand, and all his servants were standing around him. 7Saul said to his servants who stood around him, “Hear now, you Benjamites! Will the son of Jesse give everyone of you fields and vineyards? Will he make you all captains of thousands and captains of hundreds? 8Is that why all of you have conspired against me, and there is no one who discloses to me when my son makes a treaty with the son of Jesse, and there is none of you who is sorry for me, or discloses to me that my son has stirred up my servant against me, to lie in wait, as it is today?”
9Then Doeg the Edomite, who stood by the servants of Saul, answered and said, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. 10He inquired of Yahweh for him, gave him food, and gave him the sword of Goliath the Philistine.”
11Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests who were in Nob; and they all came to the king. 12Saul said, “Hear now, you son of Ahitub.”
He answered, “Here I am, my lord.”
13Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread, and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as it is today?”
14Then Ahimelech answered the king, and said, “Who among all your servants is so faithful as David, who is the king’s son-in-law, captain of your body guard, and honored in your house? 15Have I today begun to inquire of God for him? Be it far from me! Don’t let the king impute anything to his servant, nor to all the house of my father; for your servant knew nothing of all this, less or more.”
16The king said, “You shall surely die, Ahimelech, you and all your father’s house.” 17The king said to the guard who stood about him, “Turn and kill the priests of Yahweh, because their hand also is with David, and because they knew that he fled and didn’t disclose it to me.” But the servants of the king wouldn’t put out their hand to fall on the priests of Yahweh.
18The king said to Doeg, “Turn and attack the priests!”
Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod. 19He struck Nob, the city of the priests, with the edge of the sword—both men and women, children and nursing babies, and cattle, donkeys, and sheep, with the edge of the sword. 20One of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. 21Abiathar told David that Saul had slain Yahweh’s priests.
22David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I am responsible for the death of all the persons of your father’s house. 23Stay with me. Don’t be afraid, for he who seeks my life seeks your life. You will be safe with me.”