Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
1After the uproar had ceased, Paul sent for the disciples, took leave of them, and departed to go into Macedonia. 2When he had gone through those parts and had encouraged them with many words, he came into Greece. 3When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. 4These accompanied him as far as Asia: Sopater of Beroea, Aristarchus and Secundus of the Thessalonians, Gaius of Derbe, Timothy, and Tychicus and Trophimus of Asia. 5But these had gone ahead, and were waiting for us at Troas. 6We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.
7On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day; and continued his speech until midnight. 8There were many lights in the upper room where we were gathered together. 9A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third floor and was taken up dead. 10Paul went down and fell upon him, and embracing him said, “Don’t be troubled, for his life is in him.”
11When he had gone up, had broken bread and eaten, and had talked with them a long while, even until break of day, he departed. 12They brought the boy in alive, and were greatly comforted.
13But we, going ahead to the ship, set sail for Assos, intending to take Paul aboard there; for he had so arranged, intending himself to go by land. 14When he met us at Assos, we took him aboard and came to Mitylene. 15Sailing from there, we came the following day opposite Chios. The next day we touched at Samos and stayed at Trogyllium, and the day after we came to Miletus. 16For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
17From Miletus he sent to Ephesus and called to himself the elders of the assembly. 18When they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you all the time, 19serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; 20how I didn’t shrink from declaring to you anything that was profitable, teaching you publicly and from house to house, 21testifying both to Jews and to Greeks repentance toward God and faith toward our Lord Jesus. 22Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there; 23except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. 24But these things don’t count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.
25“Now, behold, I know that you all, among whom I went about preaching God’s Kingdom, will see my face no more. 26Therefore I testify to you today that I am clean from the blood of all men, 27for I didn’t shrink from declaring to you the whole counsel of God. 28Take heed, therefore, to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. 29For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. 30Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. 31Therefore watch, remembering that for a period of three years I didn’t cease to admonish everyone night and day with tears. 32Now, brothers, I entrust you to God and to the word of his grace, which is able to build up and to give you the inheritance among all those who are sanctified. 33I coveted no one’s silver, gold, or clothing. 34You yourselves know that these hands served my necessities, and those who were with me. 35In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’ ”
36When he had spoken these things, he knelt down and prayed with them all. 37They all wept freely, and fell on Paul’s neck and kissed him, 38sorrowing most of all because of the word which he had spoken, that they should see his face no more. Then they accompanied him to the ship.