Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
Why are they all at ease who deal very treacherously?
2You have planted them. Yes, they have taken root.
They grow. Yes, they produce fruit.
You are near in their mouth,
and far from their heart.
3But you, Yahweh, know me.
You see me, and test my heart toward you.
Pull them out like sheep for the slaughter,
and prepare them for the day of slaughter.
4How long will the land mourn,
and the herbs of the whole country wither?
Because of the wickedness of those who dwell therein,
the animals and birds are consumed;
because they said,
“He won’t see our latter end.”
5“If you have run with the footmen,
and they have wearied you,
then how can you contend with horses?
Though in a land of peace you are secure,
yet how will you do in the pride of the Jordan?
6For even your brothers, and the house of your father,
even they have dealt treacherously with you!
Even they have cried aloud after you!
Don’t believe them,
though they speak beautiful words to you.
7“I have forsaken my house.
I have cast off my heritage.
I have given the dearly beloved of my soul into the hand of her enemies.
8My heritage has become to me as a lion in the forest.
She has uttered her voice against me.
Therefore I have hated her.
9Is my heritage to me as a speckled bird of prey?
Are the birds of prey against her all around?
Go, assemble all the animals of the field.
Bring them to devour.
10Many shepherds have destroyed my vineyard.
They have trodden my portion under foot.
They have made my pleasant portion a desolate wilderness.
11They have made it a desolation.
It mourns to me, being desolate.
The whole land is made desolate,
because no one cares.
12Destroyers have come on all the bare heights in the wilderness;
for the sword of Yahweh devours from the one end of the land even to the other end of the land.
No flesh has peace.
13They have sown wheat,
and have reaped thorns.
They have exhausted themselves,
and profit nothing.
You will be ashamed of your fruits,
because of Yahweh’s fierce anger.”
14Yahweh says, “Concerning all my evil neighbors, who touch the inheritance which I have caused my people Israel to inherit: Behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them. 15It will happen that after I have plucked them up, I will return and have compassion on them. I will bring them again, every man to his heritage, and every man to his land. 16It will happen, if they will diligently learn the ways of my people, to swear by my name, ‘As Yahweh lives;’ even as they taught my people to swear by Baal, then they will be built up in the middle of my people. 17But if they will not hear, then I will pluck up that nation, plucking up and destroying it,” says Yahweh.