Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times). Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH. When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑הehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14). Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is). There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58). Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.
For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.
A Name of God (אֱלֹהִים; 'elohim)
Word Study
| Hershel Wayne House
אֱלֹהִיםʼĕlôhîym·Strong's H430
This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.
Abba, Father
Word Study
| Hershel Wayne House • Steve Stanley
ἈββᾶAbbâ·Strong's G5
This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.
5Those who were full have hired themselves out for bread.
Those who were hungry are satisfied.
Yes, the barren has borne seven.
She who has many children languishes.
6“Yahweh kills and makes alive.
He brings down to Sheol and brings up.
7Yahweh makes poor and makes rich.
He brings low, he also lifts up.
8He raises up the poor out of the dust.
He lifts up the needy from the dunghill
to make them sit with princes
and inherit the throne of glory.
For the pillars of the earth are Yahweh’s.
He has set the world on them.
9He will keep the feet of his holy ones,
but the wicked will be put to silence in darkness;
for no man will prevail by strength.
10Those who strive with Yahweh shall be broken to pieces.
He will thunder against them in the sky.
“Yahweh will judge the ends of the earth.
He will give strength to his king,
and exalt the horn of his anointed.”
11Elkanah went to Ramah to his house. The child served Yahweh before Eli the priest.
12Now the sons of Eli were wicked men. They didn’t know Yahweh. 13The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand; 14and he stabbed it into the pan, or kettle, or cauldron, or pot. The priest took all that the fork brought up for himself. They did this to all the Israelites who came there to Shiloh. 15Yes, before they burned the fat, the priest’s servant came, and said to the man who sacrificed, “Give meat to roast for the priest; for he will not accept boiled meat from you, but raw.”
16If the man said to him, “Let the fat be burned first, and then take as much as your soul desires;” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.” 17The sin of the young men was very great before Yahweh; for the men despised Yahweh’s offering. 18But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. 19Moreover his mother made him a little robe, and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice. 20Eli blessed Elkanah and his wife, and said, “May Yahweh give you offspring from this woman for the petition which was asked of Yahweh.” Then they went to their own home. 21Yahweh visited Hannah, and she conceived and bore three sons and two daughters. The child Samuel grew before Yahweh.
22Now Eli was very old; and he heard all that his sons did to all Israel, and how that they slept with the women who served at the door of the Tent of Meeting. 23He said to them, “Why do you do such things? For I hear of your evil dealings from all these people. 24No, my sons; for it is not a good report that I hear! You make Yahweh’s people disobey. 25If one man sins against another, God will judge him; but if a man sins against Yahweh, who will intercede for him?” Notwithstanding, they didn’t listen to the voice of their father, because Yahweh intended to kill them.
26The child Samuel grew on, and increased in favor both with Yahweh and also with men.
27A man of God came to Eli and said to him, “Yahweh says, ‘Did I reveal myself to the house of your father when they were in Egypt in bondage to Pharaoh’s house? 28Didn’t I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? Didn’t I give to the house of your father all the offerings of the children of Israel made by fire? 29Why do you kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?’ 30“Therefore Yahweh, the God of Israel, says, ‘I said indeed that your house and the house of your father should walk before me forever.’ But now Yahweh says, ‘Far be it from me; for those who honor me I will honor, and those who despise me will be cursed. 31Behold, the days come that I will cut off your arm and the arm of your father’s house, that there will not be an old man in your house. 32You will see the affliction of my habitation, in all the wealth which I will give Israel. There shall not be an old man in your house forever. 33The man of yours whom I don’t cut off from my altar will consume your eyes and grieve your heart. All the increase of your house will die in the flower of their age. 34This will be the sign to you that will come on your two sons, on Hophni and Phinehas: in one day they will both die. 35I will raise up a faithful priest for myself who will do according to that which is in my heart and in my mind. I will build him a sure house. He will walk before my anointed forever. 36It will happen that everyone who is left in your house will come and bow down to him for a piece of silver and a loaf of bread, and will say, “Please put me into one of the priests’ offices, that I may eat a morsel of bread.”’”