Psalms 22 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Psalms 22 (WEB)

For the Chief Musician; set to “The Doe of the Morning.” A Psalm by David.

1My God, my God, why have you forsaken me?

Why are you so far from helping me, and from the words of my groaning?

2My God, I cry in the daytime, but you don’t answer;

in the night season, and am not silent.

3But you are holy,

you who inhabit the praises of Israel.

4Our fathers trusted in you.

They trusted, and you delivered them.

5They cried to you, and were delivered.

They trusted in you, and were not disappointed.

6But I am a worm, and no man;

a reproach of men, and despised by the people.

7All those who see me mock me.

They insult me with their lips. They shake their heads, saying,

8“He trusts in Yahweh.

Let him deliver him.

Let him rescue him, since he delights in him.”

9But you brought me out of the womb.

You made me trust while at my mother’s breasts.

10I was thrown on you from my mother’s womb.

You are my God since my mother bore me.

11Don’t be far from me, for trouble is near.

For there is no one to help.

12Many bulls have surrounded me.

Strong bulls of Bashan have encircled me.

13They open their mouths wide against me,

lions tearing prey and roaring.

14I am poured out like water.

All my bones are out of joint.

My heart is like wax.

It is melted within me.

15My strength is dried up like a potsherd.

My tongue sticks to the roof of my mouth.

You have brought me into the dust of death.

16For dogs have surrounded me.

A company of evildoers have enclosed me.

They have pierced my hands and feet.

17I can count all of my bones.

They look and stare at me.

18They divide my garments among them.

They cast lots for my clothing.

19But don’t be far off, Yahweh.

You are my help. Hurry to help me!

20Deliver my soul from the sword,

my precious life from the power of the dog.

21Save me from the lion’s mouth!

Yes, you have rescued me from the horns of the wild oxen.

22I will declare your name to my brothers.

Among the assembly, I will praise you.

23You who fear Yahweh, praise him!

All you descendants of Jacob, glorify him!

Stand in awe of him, all you descendants of Israel!

24For he has not despised nor abhorred the affliction of the afflicted,

neither has he hidden his face from him;

but when he cried to him, he heard.

25My praise of you comes in the great assembly.

I will pay my vows before those who fear him.

26The humble shall eat and be satisfied.

They shall praise Yahweh who seek after him.

Let your hearts live forever.

27All the ends of the earth shall remember and turn to Yahweh.

All the relatives of the nations shall worship before you.

28For the kingdom is Yahweh’s.

He is the ruler over the nations.

29All the rich ones of the earth shall eat and worship.

All those who go down to the dust shall bow before him,

even he who can’t keep his soul alive.

30Posterity shall serve him.

Future generations shall be told about the Lord.

31They shall come and shall declare his righteousness to a people that shall be born,

for he has done it.

God