Leviticus 22 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Leviticus 22 (WEB)

1Yahweh spoke to Moses, saying, 2“Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name. I am Yahweh.

3“Tell them, ‘If anyone of all your offspring throughout your generations approaches the holy things which the children of Israel make holy to Yahweh, having his uncleanness on him, that soul shall be cut off from before me. I am Yahweh.

4“‘Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead, or a man who has a seminal emission, 5or whoever touches any creeping thing by which he may be made unclean, or a man from whom he may become unclean, whatever uncleanness he has— 6the person that touches any such shall be unclean until the evening, and shall not eat of the holy things unless he bathes his body in water. 7When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread. 8He shall not eat that which dies of itself or is torn by animals, defiling himself by it. I am Yahweh.

9“‘They shall therefore follow my commandment, lest they bear sin for it and die in it, if they profane it. I am Yahweh who sanctifies them.

10“‘No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing. 11But if a priest buys a slave, purchased by his money, he shall eat of it; and those who are born in his house shall eat of his bread. 12If a priest’s daughter is married to an outsider, she shall not eat of the heave offering of the holy things. 13But if a priest’s daughter is a widow, or divorced, and has no child, and has returned to her father’s house as in her youth, she may eat of her father’s bread; but no stranger shall eat any of it.

14“‘If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest. 15The priests shall not profane the holy things of the children of Israel, which they offer to Yahweh, 16and so cause them to bear the iniquity that brings guilt when they eat their holy things; for I am Yahweh who sanctifies them.’”

17Yahweh spoke to Moses, saying, 18“Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘Whoever is of the house of Israel, or of the foreigners in Israel, who offers his offering, whether it is any of their vows or any of their free will offerings, which they offer to Yahweh for a burnt offering: 19that you may be accepted, you shall offer a male without defect, of the bulls, of the sheep, or of the goats. 20But you shall not offer whatever has a defect, for it shall not be acceptable for you. 21Whoever offers a sacrifice of peace offerings to Yahweh to accomplish a vow, or for a free will offering of the herd or of the flock, it shall be perfect to be accepted. It shall have no defect. 22You shall not offer what is blind, is injured, is maimed, has a wart, is festering, or has a running sore to Yahweh, nor make an offering by fire of them on the altar to Yahweh. 23Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a free will offering; but for a vow it shall not be accepted. 24You must not offer to Yahweh that which has its testicles bruised, crushed, broken, or cut. You must not do this in your land. 25You must not offer any of these as the bread of your God from the hand of a foreigner, because their corruption is in them. There is a defect in them. They shall not be accepted for you.’”

26Yahweh spoke to Moses, saying, 27“When a bull, a sheep, or a goat is born, it shall remain seven days with its mother. From the eighth day on it shall be accepted for the offering of an offering made by fire to Yahweh. 28Whether it is a cow or ewe, you shall not kill it and its young both in one day.

29“When you sacrifice a sacrifice of thanksgiving to Yahweh, you shall sacrifice it so that you may be accepted. 30It shall be eaten on the same day; you shall leave none of it until the morning. I am Yahweh.

31“Therefore you shall keep my commandments, and do them. I am Yahweh. 32You shall not profane my holy name, but I will be made holy among the children of Israel. I am Yahweh who makes you holy, 33who brought you out of the land of Egypt, to be your God. I am Yahweh.”

God