Isaiah 3 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Isaiah 3 (WEB)

1For, behold, the Lord, Yahweh of Armies, takes away from Jerusalem and from Judah supply and support,

the whole supply of bread,

and the whole supply of water;

2the mighty man,

the man of war,

the judge,

the prophet,

the diviner,

the elder,

3the captain of fifty,

the honorable man,

the counselor,

the skilled craftsman,

and the clever enchanter.

4I will give boys to be their princes,

and children shall rule over them.

5The people will be oppressed,

everyone by another,

and everyone by his neighbor.

The child will behave himself proudly against the old man,

and the wicked against the honorable.

6Indeed a man shall take hold of his brother in the house of his father, saying,

“You have clothing, you be our ruler,

and let this ruin be under your hand.”

7In that day he will cry out, saying, “I will not be a healer;

for in my house is neither bread nor clothing.

You shall not make me ruler of the people.”

8For Jerusalem is ruined, and Judah is fallen;

because their tongue and their doings are against Yahweh,

to provoke the eyes of his glory.

9The look of their faces testify against them.

They parade their sin like Sodom.

They don’t hide it.

Woe to their soul!

For they have brought disaster upon themselves.

10Tell the righteous that it will be well with them,

for they will eat the fruit of their deeds.

11Woe to the wicked!

Disaster is upon them,

for the deeds of their hands will be paid back to them.

12As for my people, children are their oppressors,

and women rule over them.

My people, those who lead you cause you to err,

and destroy the way of your paths.

13Yahweh stands up to contend,

and stands to judge the peoples.

14Yahweh will enter into judgment with the elders of his people

and their leaders:

“It is you who have eaten up the vineyard.

The plunder of the poor is in your houses.

15What do you mean that you crush my people,

and grind the face of the poor?” says the Lord, Yahweh of Armies.

16Moreover Yahweh said, “Because the daughters of Zion are arrogant,

and walk with outstretched necks and flirting eyes,

walking daintily as they go,

jingling ornaments on their feet;

17therefore the Lord brings sores on the crown of the head of the women of Zion,

and Yahweh will make their scalps bald.”

18In that day the Lord will take away the beauty of their anklets, the headbands, the crescent necklaces, 19the earrings, the bracelets, the veils, 20the headdresses, the ankle chains, the sashes, the perfume containers, the charms, 21the signet rings, the nose rings, 22the fine robes, the capes, the cloaks, the purses, 23the hand mirrors, the fine linen garments, the tiaras, and the shawls.

24It shall happen that instead of sweet spices, there shall be rottenness;

instead of a belt, a rope;

instead of well set hair, baldness;

instead of a robe, a wearing of sackcloth;

and branding instead of beauty.

25Your men shall fall by the sword,

and your mighty in the war.

26Her gates shall lament and mourn.

She shall be desolate and sit on the ground.

God