Jeremiah 10 (WEB)

God

Also called
LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Gender
Male
Appears in
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Jeremiah 10 (WEB)

1Hear the word which Yahweh speaks to you, house of Israel! 2Yahweh says,

“Don’t learn the way of the nations,

and don’t be dismayed at the signs of the sky;

for the nations are dismayed at them.

3For the customs of the peoples are vanity;

for one cuts a tree out of the forest,

the work of the hands of the workman with the ax.

4They deck it with silver and with gold.

They fasten it with nails and with hammers,

so that it can’t move.

5They are like a palm tree, of turned work,

and don’t speak.

They must be carried,

because they can’t move.

Don’t be afraid of them;

for they can’t do evil,

neither is it in them to do good.”

6There is no one like you, Yahweh.

You are great,

and your name is great in might.

7Who shouldn’t fear you,

King of the nations?

For it belongs to you.

Because among all the wise men of the nations,

and in all their royal estate,

there is no one like you.

8But they are together brutish and foolish,

instructed by idols!

It is just wood.

9There is silver beaten into plates, which is brought from Tarshish,

and gold from Uphaz,

the work of the engraver and of the hands of the goldsmith.

Their clothing is blue and purple.

They are all the work of skillful men.

10But Yahweh is the true God.

He is the living God,

and an everlasting King.

At his wrath, the earth trembles.

The nations aren’t able to withstand his indignation.

11“You shall say this to them: ‘The gods that have not made the heavens and the earth will perish from the earth, and from under the heavens.’”

12God has made the earth by his power.

He has established the world by his wisdom,

and by his understanding has he stretched out the heavens.

13When he utters his voice,

the waters in the heavens roar,

and he causes the vapors to ascend from the ends of the earth.

He makes lightnings for the rain,

and brings the wind out of his treasuries.

14Every man has become brutish and without knowledge.

Every goldsmith is disappointed by his engraved image;

for his molten image is falsehood,

and there is no breath in them.

15They are vanity, a work of delusion.

In the time of their visitation they will perish.

16The portion of Jacob is not like these;

for he is the maker of all things;

and Israel is the tribe of his inheritance.

Yahweh of Armies is his name.

17Gather up your wares out of the land,

you who live under siege.

18For Yahweh says,

“Behold, I will sling out the inhabitants of the land at this time,

and will distress them, that they may feel it.”

19Woe is me because of my injury!

My wound is serious;

but I said,

“Truly this is my grief, and I must bear it.”

20My tent has been destroyed,

and all my cords are broken.

My children have gone away from me, and they are no more.

There is no one to spread my tent any more,

to set up my curtains.

21For the shepherds have become brutish,

and have not inquired of Yahweh.

Therefore they have not prospered,

and all their flocks have scattered.

22The voice of news, behold, it comes,

and a great commotion out of the north country,

to make the cities of Judah a desolation,

a dwelling place of jackals.

23Yahweh, I know that the way of man is not in himself.

It is not in man who walks to direct his steps.

24Yahweh, correct me, but gently;

not in your anger,

lest you reduce me to nothing.

25Pour out your wrath on the nations that don’t know you,

and on the families that don’t call on your name;

for they have devoured Jacob.

Yes, they have devoured him, consumed him,

and have laid waste his habitation.

God